Esegel

Esegels (aka Izgil (Old Turkic: 𐰔𐰏𐰠), ÄsĂ€gel, Askel, Askil, Ishkil, Izgil) were an Oghur Turkic dynastic tribe in the Middle Ages who joined and would be assimilated into the Volga Bulgars.

Numerous records about Esegels in sources and works of many languages across the span of the Eurasia left numerous variations of their name.[1] M. RĂ€sĂ€nen suggested Uralo-Altai etymology of this word: Es-kil, Es-gil "Old city",[2] Gumilyov initially linked the Izgils to the Sijie (思结) of the Toquz Oghuz;[3][4] only to later re-identify Izgils with Xijie (愚甐), another Tiele tribe.[5][6] However, Zuev (2002) distinguished Izgil (> Ch. *a-siək-kiet é˜żæ‚‰ç” > Axijie, a Western Tujue tribe according to Chinese sources[7][8][a]) from Igil (> Ch. *ÉŁiei-kiet 愚甐 > Xijie, a Tiele tribe[10]) though Zuev controversially links the Igils 愚甐 to the Bulgarian clan Uokil and the Indo-European-speaking Augaloi[11] in Transoxania.[12]

RĂłna-Tas proposes an Iranian origin: Western Old Turkic Askil, ÄsĂ€gĂ€l < ÀΞÀgĂ€l < haΞyaka arya "the very aliens" (cf. Ossetian ĂŠcĂŠgĂŠlon < ĂŠcĂŠgĂŠ + ĂŠlon).[13] However, TatĂĄr (2012) disagrees that Ossetian ĂŠcĂŠgĂŠlon was cognate with ÄskĂ€l, as the expected Hungarian cognate to Ossetian would have been **ÆčgĂŠl (Hg. **Ecsgel), not szĂ©kely, the SzĂ©kely people's endonym which, in TatĂĄr's opinion, might have developed from Äskil with these sound-changes: loss of first vowel before or after another vowel's appearance between /s/ & /k/, not in Hungarian but in a foreign source language. TatĂĄr reconstructs *Äskil as the Western Turkic tribe's endonym, containing Turkic plural and generalizational suffix -GIl[14] and Iranian tribal name As; she proposes that the As had been originally part of Iranian-speaking Massagetae and joined the Alans in the 1st century CE, yet one group later split from the Iranian-speaking As community, became allies or subjects of the Turks and subsequently Turkicized as Äskils, only to later become enemies of the Second Turkic Khaganate.[15] TatĂĄr also remarks that if szĂ©kely had developed from ĂŠcĂŠgĂŠl (even in a Turkic source language and not Hungarian), "the Volga Bulgarian Äskils and the SzĂ©kelys must be of different origin because ĂŠcĂŠgĂŠl is not the source of Askil."[16]

Zuev proposes connections with the Āxījiē of the Nushibi half of the Ten Arrows tribal confederation of the Western Turkic Khaganate, and the Xionite personal name Askil/Askel, as mentioned in the Chronography of Theophanes the Confessor (760–818):

"the same month (July 563) ambassadors of Askil/Askel, the king of Hermihions (Greek ΕρΌηχÎčÎżÎœÎčÎżÎœÏ‰Îœ; Lat. Ermechionorum), a tribe living among barbarians near the ocean, came to Constantinople".[17]

Zuev (2004)[18] summarized scholarly opinions on the link between Izgils and Turkic-speaking tribes mentioned by sources in Chinese:

  • Cen Zhongmian (1958) identified Izgils with the Axijie é˜żæ‚‰ç” (a Tiele tribe according to Naito) of the Western Turks, as did Harmatta (1962:140-142) and Klyashtorny (2001:50-51);
  • Cen additionally identified Izgil with the name Xiezhilue é ĄèłȘç•„ of a BayĂŻrqu ruler;
  • Ögel (1945) and Tasağil (1991:57) linked Izgil and Sekel to the Sijie 思甐 of the Tiele and later Toquz Oghuz;
  • Ögel further links the Sijie, Axijie, and Izgil to the Chigils; however, Zuev noted that the Chigils (whom he elsewhere identified with the Chuyue (處月) in Chinese sources[19]) did not belong to the "Ten Arrows" union[20] while Axijie did.[21]

A Chinese annalistic account in New Book of Tang about the Western Turkic Khaganate in 651 CE listed five west tribes collectively as Nushibi (ćŒ©ć€±ç•ą) and noted that KĂŒl-Irkin (é—•äżŸæ–€ QuĂš-sĂŹjÄ«n), the leader of first tribe, ĀxÄ«jiē (é˜żæ‚‰ç”), (whom Zuev identifies as Esegels) "was most prosperous and strong, the number of his soldiers reached several tens of thousands".[22][23]

Arab ambassador Ibn Fadlan, who visited Itil (Volga) banks in the 921–922, mentioned in his journal the Bulgarian tribe Askel, besides the Bulgars proper, the Suvars (Savan), the Bersula, and the Barandzhar.[24][25] Persian ethnographer Ahmad ibn Rustah listed three branches of the Volga Bulghars: "the first branch was called Bersula, the second Esegel, and the third Oghuz".[26] The ancient ruins of the city belonging to the Askel tribe are located in AƟlı[27]

Among other writers who mentioned Esegels, the Persian “Geography“ of 982 named Ishkils as one of three Bulgarian tribes, who were constantly conflicting among themselves.[28] Gardizi, the author of the composition Zain al-ahbar (mid-11th century), wrote: "Between possessions of Bulgars and possessions of Eskels, who also belong to Bulgars, is a Magyar area. These Magyars are also a TĂŒrkic tribe".[29] Constantine Porphyrogenitus wrote that endoethnonym of the "Magyar TĂŒrks" was Savartoiaskaloi, i.e. Savart (Suvar/Sabir) and Eskel.[30] Zuev summarized that "It is held that Eskels (Esegels) merged with Hungarians (Magyars). Zuev proposes that the ethnographic group SzĂ©kely (also known as Szekler) are Esegels' descendants."[31] However, RĂłna-Tas rejected identification of Esegels with SzĂ©kely, as well as the link between the names Esegels and Chigils, on historical and phonological grounds.[32]

Notes

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  1. ^ In imperial Chinese historiography, TĆ«juĂ© çȘćŽ„ was reserved for GöktĂŒrks, their splinter groups, and politically associated groups, not all Turkic peoples[9]

References

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  1. ^ Golden P.B., "Khazar studies. Historico-philological inguiry into the origins of the Khazars", Vol. 1, Budapest, Akadémiai Kiadó, 1980
  2. ^ RĂ€sĂ€nen M. "Uralaltaische Wortforschungen" // STUDIA ORIENTALIA, 18–3, 1955, p. 5, in Golden P.B., "Khazar studies", p. 241
  3. ^ Gumilyov, L. (1964) Ancient Turks. p. 265. (in Russian)
  4. ^ Golden, Peter B. (1992). An Introduction to the History of the Turkic People. Otto Harrassowitz, Wiesbaden. p. 143
  5. ^ Old Book of Tang, Vol. 199b Tiele
  6. ^ Gumilyov, L. (2009) Searches for an Imaginary Kingdom: The Legend of the Kingdom of Prester John. p. 340 (in English; translated by R.E.F. Smith). Russian original; quote: "ИзгОлО (Đșот. ХОцзД [= pinyin Xijie])"
  7. ^ Tongdian vol. 199 "Beidi 6: Tujue B"
  8. ^ Old Book of Tang vol. 194 "Tujue B: Western Tujue"
  9. ^ Lee, Joo-Yup (2016)."The Historical Meaning of the Term Turk and the Nature of the Turkic Identity of the Chinggisid and Timurid Elites in Post-Mongol Central Asia". Central Asiatic Journal 59(1-2): p. 103-105 of pp. 101–32.
  10. ^ Old Book of Tang, Vol. 199b Tiele
  11. ^ BlaĆŸek, V. & Schwartz, M. "Tocharians: Who they were, where they came from, and where they lived" in Tocharian Studies: Works 1 (2011), p. 119
  12. ^ Wang Pu, "Summary review of Tang dynasty, 618–907 (Tang Huiyao)", Shanghai, 1958, ch. 72, p. 1307, in Yu. Zuev, "Early TĂŒrks: Sketches of history and ideology" (2002), p. 45
  13. ^ RĂłna-Tas, AndrĂĄs "Bayan and Asparuh. Nine Notes on Turks and Iranians in East Europe", Turcologia 105, Harrassowitz Verlag, Wiesbaden (2016). pp. 65-78
  14. ^ Alyılmaz, Semra. "On Plurality Category and Teaching in Turkish" in Journal of Education and Training Studies, Vol. 5, No. 9; September 2017
  15. ^ Tatår, Maria Magdolna. "Red Huns and Hungarian Székelys: Etymological Remarks to the Tradition" in Hsiung-nu Empire and the Study of Ancient Mongolian History. Published by Institute of History, Mongolian Academy of Sciences, Ulaanbataar. 2012. pages 32-38 of 31-43
  16. ^ TatĂĄr (2012). p. 38
  17. ^ Zuev Yu.A. "The Strongest Tribe". Historical And Cultural Relations Between Iran And Dasht-i Kipchak in the 13-18th c.c. Materials of International Round Table, Almaty, 2004 ISBN 9965-699-14-3. p. 33 (in Russian)
  18. ^ Zuev (2004) p. 45, 47-48
  19. ^ Zuev (2002) Early Turks: Essays of history and ideology, Almaty, Daik-Press, 2002, p. 145, 250
  20. ^ Zuev (2004). p. 59
  21. ^ Old Book of Tang, Vol. 194b
  22. ^ Zuev (2004) p. 47, with reference to
  23. ^ Ouyang Xiu, "Xin Tang shu (History of Tang dynasty", 618–907, New Edition)], Peking, Bo-na, 1958, Ch. 215b, p. 1506, f. 56
  24. ^ Kovalevsky A.P. "Ahmed ibn Fadlan's book on travel to Volga in 921–922", Kharkiv, 1956, p. 139 (Translation)
  25. ^ Rorlich, A zade-AyƟe (1986). "2. The Bulgar State". The Volga Tatars: A Profile in National Resilience. Hoover Institution Press Publication (Book 339). Hoover Institution Press; 1st edition.
  26. ^ Publications of the Folk-lore Society. Folk-lore Society. 1889.
  27. ^ D. Dimitrov (1987). "Sabirs, Barsils, Belendzheris, Khazars". Prabylgarite po severnoto i zapadnoto Chernomorie. Varna. {{cite book}}: |work= ignored (help)CS1 maint: location missing publisher (link)
  28. ^ Minorsky V., "Hudud al-'Alam" (The regions of the World, London, 1937, p. 162)
  29. ^ Bartold W., "Extracts from Gardizi composition "Za ahbar" //Collection of Works, vol. 5. Moscow-Leningrad, 1973, p. 37, 58
  30. ^ Vasari I., "Runic systems of the Eastern Europe script" // Altaica 2, Moscow, 1998, p. 37
  31. ^ Zuev (2004) p. 34
  32. ^ RĂłna-Tas, AndrĂĄs. "Bayan and Asparuh. Nine Notes on Turks and Iranians in East Europe", Turcologia 105, Harrassowitz Verlag, Wiesbaden (2016). pp. 65-78
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