Bulleh Shah

Bulleh Shah
بُلّھے شاہ
Personal life
Born
Sayyid Abdullāh Shāh Qādrī

c. 1680 CE
Uch, Subah of Multan, Mughal Empire (present-day Punjab, Pakistan)
Diedc. 1757 CE (aged 77)
Kasur, Nakai Misl (present-day Punjab, Pakistan)
Resting placeDarbar Baba Bulleh Shah, Kasur
Parents
  • Shah Muhammad Darwaish (father)
  • Fatima Bibi (mother)
Main interest(s)
Religious life
ReligionIslam
TeachersShah Inayat Qadiri
Muslim leader
Influenced by
Influenced
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Sayyid Abdullāh Shāh Qādrī[a] (Punjabi: [sə'jəd əbdʊ'laːɦ ʃaːɦ qaːdɾiː]; c. 1680–1757), known popularly as Baba Bulleh Shah[b] and vocatively as Bulleya,[c] was a Punjabi revolutionary philosopher, reformer and Sufi poet, universally regarded as the 'Father of Punjabi Enlightenment'; and one of the greatest poets in the Punjabi language. He criticised powerful religious, political, and social institutions; and is revered as the 'Poet of the People' amongst Punjabis.[1][2]

Born in Uch, Subah of Multan, Bulleh Shah belonged to a family of religious scholars. In his juvenile years, his family moved to Malakwal, and later Pandoke, in the Subah of Lahore; where he got his early education from his father, while working as a herder, in the village. He received his higher religious education at Kasur from Hafiz Ghulam Murtaza; and later studied in Lahore under Shah Inayat Qadiri.

Bulleh Shah’s poetry resonated with a wide audience due to the use of colloquial language; employing metaphors and imagery to convey complex spiritual ideas to those outside formal religious circles.[3] He became known for his mystic poetry, which blended his philosophy of oneness of god, divine love, humanism, social equality and tolerance; and critiqued social norms and institutions for exploiting the ordinary people. His poetry marked a new era in Punjabi literature and spread a wave of reformist ideas throughout the Punjab, which included calls for social, religious and political reforms.

He spent most of his life in Kasur, where he died at the age of 77.[4] He is revered as the 'Sheikh of Both Worlds' amongst Punjabi Muslims.[5] His poetry has been ingrained in Punjabi proverbs, qisse, and folk traditions; and has been recited at many cultural events, particularly his kafis, including one organized by UNESCO. It has also brought fourth many modern renditions, particularly in the form of qawwali.[5]

Biography

[edit]

Early life and education

[edit]

Bulleh Shah was born around 1680 in Uch, Subah of Multan (present-day Punjab, Pakistan) in Mughal Punjab, into a Sayyid family.

Bulleh Shah's father, Shah Muhammad Darwaish, was well-versed in Arabic, Persian, and the Quran.[6] For unknown reasons, in his early life, his family moved to Malakwal, a village near Sahiwal. Bulleh Shah had at least one sister who was also Sufi.[6][7] Both siblings never married.[7] According to another account, he had two sisters and none of them ever married.[8]

Later, when Bulleh Shah was six years old, his family moved to Pandoke, which is 50 miles southeast of Kasur. Bulleh Shah was schooled by his father along with the other children of the village. Most sources confirm that Bulleh Shah had to work, as a child and adolescent, as a herder in the village. It is confirmed that he received his higher education in Kasur. Some historians claim that Bulleh Shah received his education at a highly reputed madrassa run by Hafiz Ghulam Murtaza, where he taught for some time after his graduation. After his early education, he went to Lahore where he studied with Shah Inayat Qadiri, a Sufi murshid of Lahore.[2][9] Bulleh Shah later became an eminent scholar of Arabic and Persian.[6]

By social stratum, Bulleh Shah was a peasant.[7]

Persecution

[edit]

There is a fort-like Gurdwara in Daftuh that was built in the 18th century by the Sikh Chieftainess Bibi Isher Kaur, who donated 80 squares of land for its construction.[10][11] Bulleh Shah took refuge in this Gurdwara after a group of Islamic fundamentalists started threatening his life.[12][11]

In his bad times, when even his family looked down upon him (for accepting a lower-caste Shah Inayat Qadiri as a teacher), his sister loved him and stood with him.[7][6]

During his lifetime, he was outcast as kafir (non-believer) by some Muslim clerics.[13][14]

Death

[edit]

He died in 1757, at the age of 77.[15] He was buried in Kasur, where he had spent most of his life. As he was declared a kafir (a non-believer), religious fundamentalists of Kasur claimed it was prohibited to offer the prayer at his funeral. He was then buried on the outskirts of Kasur and his funeral prayer was led by Syed Zahid Hamdani, a renowned religious personality of Kasur.[16] A dargah was built over his tomb in the following decades. It is now, officially, a protected monument under regulation of the Punjab government.

Poetry

[edit]

Bulleh Shah lived after the Punjabi Sufi poet and saint Fariduddin Ganjshakar (1179–1266), and lived in the same period as other Punjabi Sufi poet Sultan Bahu (1629–1691). His lifespan also overlapped with the Punjabi poet Waris Shah (1722–1799), who is famous for Heer Ranjha, the Sindhi Sufi poet Sachal Sarmast (1739–1829), and the Pashtun poet Khushal Khattak (1613–1689). Amongst Urdu poets, Bulleh Shah lived 400 miles away from Mir Taqi Mir (1723–1810) of Delhi.[16]

Bulleh Shah practised the Sufi tradition of Punjabi poetry established by poets like Shah Hussain (1538–1599), Sultan Bahu (1629–1691), and Shah Sharaf (1640–1724).[16]

The verse form Bulleh Shah primarily employed is the Kafi, popular in Punjabi and Sindhi poetry.[2] His poetry is a mixture of traditional mystic thought and intellectualism.[17]

Many people have put his Kafis to music, from humble street-singers to renowned Sufi singers like Nusrat Fateh Ali Khan, Fareed Ayaz, Pathanay Khan, Abida Parveen, the Waddali Brothers and Sain Zahoor, from the synthesised techno qawwali remixes of UK-based Asian artists to the Pakistani rock band Junoon.[15]

Among the most distinguished persons to be influenced by Bulleh Shah's poetry had been Muhammad Iqbal.[18] It is maintained that Iqbal took his last breath while listening to his kafi.[19][20]

He is the "most famous and celebrated" Punjabi poet[21] and is widely recognized as "poet par excellence".[22] A sample of his poetic work is presented below:

Verse 1:

"The mullah and the torch-bearer

Hail from the same stock;

They give light to others,

And themselves are in the dark."[23]

Verse 2:

"Let anyone who calls me Sayyid be punished

with the tortures of hell;

And let him revel in the pleasures of heaven,

who labels me an Arain."[24]

Philosophy and views

[edit]

Bulleh Shah's non-orthodox views and simple language played important role in popularization of his poetry. It has been noted in literature that "one reason for his all-time popularity is his relatively modern vocabulary."[25] Among the core tenets of his philosophy includes humanism, equality, tolerance, rejection of double standards, and defiance to the authority of Ulama and blind faith in their authority. For his criticism of replication of beliefs (blind faith and following), the "Oxford Textbook of Spirituality in Healthcare" compared Bulleh Shah with Percy Bysshe Shelley.[26] For his "ruthless [analysis of] human society" and an "unending quest" to change it, he is often compared with Karl Marx.[27] Among major taboos in his philosophy was reciting words without comprehending them.[28] He was a reformer with very much conscious of the contemporary religious, political and social situations.[17][29]

In Bulleh Shah's poetry, Sufism can be seen as an indigenous philosophy of political activism and class struggle[30] and resistance to powerful institutions like religion and imperialism.[1] Through his poems he spoke against "religious, political and social patriarchal high handedness" of his time.[31] This side of his poetry is evident from his defying of the imperial ban on dancing and singing,[32] and support for Sikhs, in general, and Guru Tegh Bahadur[33] and Guru Gobind Singh,[34] in particular, in their struggle against the imperialist Mughal Empire. Thus, his version of Sufism is usually considered opposite to that of Ali Hajweri and other 'more spiritual' sufis who were confined to their libraries and schools and rarely participated in public discourse.[13]

Bulleh Shah was a "revolutionary" and "rebel" poet who spoke against powerful religious, political and social institutions of his time[1][4][31] and, thus, his influence can be seen on many noted socialists, progressives and workers and women rights activists like Jam Saqi,[30] Taimur Rahman,[35] Bhagat Singh,[31] Faiz Ahmad Faiz,[36][37] Madeeha Gauhar,[38] and Major Ishaque Muhammad.[39]

Humanism is the key attribute of the life and works of Bulleh Shah.[40]

Modern renderings

[edit]

Bands and albums

[edit]

In the 1990s, Junoon, a rock band from Pakistan, rendered his poems "Bullah Ki Jaana" and "Aleph" ("Ilmon Bas Kareen O Yaar"). In 2004, Indian musician Rabbi Shergill turned the classical poem "Bullah Ki Jaana" into a rock/fusion song in his debut album Rabbi; the song was a chart-topper in 2005, helping the album to eventually sell over 10,000 copies and became immensely popular in India and Pakistan.[41][42]

The Wadali Bandhu, a Punjabi Sufi group from India, have also released a version of "Bullah Ki Jaana" in their album Aa Mil Yaar... Call of the Beloved. They also worked with British-Punjabi music composer, Mukhtar Sahota, to create their own rendition of a famous Punjabi folk song, "Charkha" which was released in May 2007.[43] Another version was performed by Lakhwinder Wadali and entitled "Bullah".[citation needed] Dama Dam Mast Qalandar, a qawwali composed in honour of Shahbaz Qalandar, has been one of Bulleh Shah's most popular poems and has been frequently rendered by many Indian, Pakistani and Bangladeshi singers including Noor Jehan, Ustad Nusrat Fateh Ali Khan, Abida Parveen, Sabri Brothers, Wadali brothers, Reshman and Runa Laila. Other qawwali songs by Bulleh Shah, include "Sade Vehre Aya Kar" and "Mera Piya Ghar Aaya".[15] In 2008, a version of Bulleh Shah's famous verse, Aao Saiyo Ral Deyo Ni Wadhai, was sung by Shafqat Amanat Ali Khan, for his debut solo album, Tabeer. Ali named the song "Bulleh Shah" in honor of the poet.

In 2016, a collaboration between two EDM artists (Headhunterz and Skytech) named "Kundalini" used words created by Bulleh Shah, as well as having the words Bulleh Shah in the lyrics.[44] Bulleh Shah's verses have been an inspiration to painters as well, as in the two series of paintings (Jogia Dhoop and Shah Shabad) by an Indian painter Geeta Vadhera inspired by the poetry of Bulleh Shah and other Sufi poets and saints. In 2017, British-Pakistani singer Yasir Akhtar used Bulleh Shah's poetry in his song "Araam Naal Kar – Take it Easy".[45][46] In 2019, Sona Mohapatra used a verse of Bulleh Shah in her song "R.A.T. Mashup".[citation needed]

Films

[edit]

The 1973 movie Bobby song by Narendra Chanchal starts with the verse Beshaq mandir masjid todo, Bulleh Shah ye kahta. Some of Bulleh Shah's verses, including "Tere Ishq Nachaya", have been adapted and used in Bollywood film songs including "Chaiyya Chaiyya" and "Thayya Thayya" in the 1998 film Dil Se.., "Tere Ishq Nachaya" in the 2002 film Shaheed-E-Azam and "Ranjha Ranjha" in the 2010 film Raavan.[15] The 2007 Pakistani movie Khuda Kay Liye includes Bulleh Shah's poetry in the song "Bandeya Ho". The 2008 Bollywood film, A Wednesday, included a song titled "Bulle Shah, O Yaar Mere". In 2014, Ali Zafar sung some of his verses as "Chal Buleya" for Bollywood soundtrack album Total Siyapaa, and the song was reprised by Zafar same year in Pakistan Idol.[47] The 2016 Bollywood films "Sultan" and Ae Dil Hai Mushkil feature the song "Bulleya", sung by Papon and Amit Mishra respectively, which is short for Bulleh Shah.[citation needed] Poetry of Bulleh Shah was also used in 2015 film Wedding Pullav composed by Salim–Sulaiman.[15] A song "Hun Kis Theen" based on his poetry was also featured in Punjabi animated film Chaar Sahibzaade: Rise of Banda Singh Bahadur.[48] In the 1998 Bollywood film Dil Se one of the more popular songs chal chaiya chaiya is actually a rendition of the popular Bulleh Shah kalam Tera ishq nachaya bol thaiyya thaiyya.

Coke Studio (Pakistan)

[edit]

In 2009, the season 2 of Coke Studio featured "Aik Alif" performed by Sain Zahoor and Noori. Ali Zafar also used some of Bulleh Shah and Shah Hussain's verses in his "Dastan-e-Ishq".[49] In 2010, the season 3 featured "Na Raindee Hai" and "Makke Gayaan Gal Mukdi Nahi" performed by Arieb Azhar. In 2012, Shah's poetry was featured with Hadiqa Kiani performing "Kamlee".[50] In 2016, Ahmed Jahanzeb and Umair Jaswal performed "Khaki Banda";[51] and Rizwan Butt and Sara Haider performed "Meri Meri",[52] In third episode of season 11 Fareed Ayaz, Abu Muhammad Qawal & Brothers performed a Qawwali based on Kalam by Bulleh Shah.[53] In season 12 Hadiqa Kiani used verses of Bulleh Shah in the song "Daachi Waaleya".[54]

Legacy

[edit]

Academic and literary circles

The journalist Najam Sethi attempted to translate the verses of Bulleh Shah into English.[55] However, his friend Taufiq Rafat published the finest translation of Bulleh Shah's selected poems.[55]

The work of Bulleh Shah influenced and inspired many other poets and artists, such as Muhammad Iqbal, Faiz Ahmad Faiz, Ali Arshad Mir, and Mian Muhammad Bakhsh.[56]

Socio-economics

In 2012, the government of Punjab, most populous province of Pakistan, renamed an important road in the provincial capital Lahore to "Bulleh Shah Road".[57] In 2021, the government of Pakistan also approved his name for a road in the country.[58] Pakistan's "largest renewable packaging facility" is also named after him.[59] There is a housing community in Kasur called "Bulleh Shah Colony." Also, a road in Kasur is called "Baba Bulleh Shah Road." A roadway junction on Lahore Ring Road is called "Bulleh Shah Interchange." In 2023, a public hospital in Kasur was renamed to "Baba Bulleh Shah Hospital."[60][61]

An educational institute called "Bulleh Shah Institute" is operating in Badhni Kalan, India, since 2003. Another educational institute called "Bulleh Shah Law College" (affiliated with University of the Punjab) operates in Kasur.[62] In 2007, Pakistani senator Chaudhry Manzoor Ahmed raised the proposal for establishment of Bulleh Shah University in Kasur.[63][64] In 2023, the National Assembly of Pakistan passed a bill, proposed by Asiya Azeem, for the establishment of "Bulleh Shah International University" in Kasur.[65]

The renowned Pakistani businessman Syed Babar Ali mentioned Bulleh Shah in his autobiography, and the role played by his team in publishing his works.[66]

Politics

In the 1960s and 1970s, Zulfikar Ali Bhutto exploited the rising popularity of the ideas of Bulleh Shah, and the slogan of "Roti Kapra aur Makan" (that inspired the film Roti Kapda Aur Makaan) among the common masses and emerged as a populist leader who eventually became the ninth Prime Minister of Pakistan.[67] Bhutto used the term “Dama Dam Mast Qalandar” (a song adapted by Bulleh Shah) in 1973 to predict the political turmoil ahead.[68]

In February 2006 then Chief Minister of Punjab Chaudhry Pervaiz Elahi addressed a conference at the University of the Punjab, in which he said, Bulleh Shah and other Sufi's "were not only preachers, but also historians of social history."[69]

In March 2013, Hamza Shahbaz (on the behalf of Punjab's chief minister Shehbaz Sharif) inaugurated "Yadgar-e-Baba Bulleh Shah" (a memorial to Bulleh Shah) in Kasur.[70] In 2015, in his address the Prime Minister Nawaz Sharif recited a verse of Bulleh Shah.[71][72]

In 2015, the cricketer-turned-politician Imran Khan (former Prime Minister) called Bulleh Shah "the great Sufi inspirational heritage of our region."[73]

In August 2023, the caretaker chief minister of Punjab Mohsin Raza Naqvi laid the foundation stone of the extension project of the dargah of Bulleh Shah. He said, the teachings of Bulleh Shah are "an enlightening as well as an illuminating chapter for us."[74] Among the attendees were Nayyar Ali Dada.

Aseff Ahmad Daula, former Minister of Foreign Affairs of Pakistan, was an admirer of Bulleh Shah. In one of his essays, he equated "Punjabi" with the language of Bulleh Shah.[75] Another Foreign Minister Khurshid Mahmud Kasuri praised Bulleh Shah for "always projecting truth in his verses."[76]

Works

[edit]

Bulleh Shah never published his works. However, a significant part of his work has been preserved and published formally in India, Pakistan and abroad. The following is a list of books and book chapters containing his poetic works (or its translation).

Works in English:

Works in Gurmukhi (Punjabi):

  • Bulleh Shah Jeevan Te Rachna [The Life and Career of Bulleh Shah] (Publisher: Punjabi University, Patiala, India), 2010. Editor: Jeet Singh Sital.[81]
  • Kalam Bulle Shah [The Verses of Bulleh Shah], 2009. Editor: Gurdev Singh.[82]
  • Bulleh Shah: A Sufi Poet [Collection of Verses], Oxford University Press, 2010. Edited by Shabnam Virmani.[83]

Works in Shahmukhi (Punjabi):

  • Kalam Hazrat Baba Bulleh Shah [The Verses of Saint Bulleh Shah] (Publisher: Karmanwala Book Shop), 2009. Editor: Sami Ullah Barkat.[84]
  • Bulleh Shah Kehende Nain [Bulleh Shah says], 1987. Editor: Maqbool Anwar Dawoodi.[85]

Works in Urdu:

  • Sayin Bulleh Shah [Master Bulleh Shah] (Publisher: Radha Soami Satsang Beas), 2000. Authors: T. R. Shangari and J.R. Puri.[86]
  • Bulleh Shah (Publisher: Sahitya Akademi), 1992. Author: Surinder Singh Kolhi. Translator: Kamil Qureshi.[87]
  • Tazkara [Discussion], 1984. Author: Mian Akhlaq Ahmad.[88]
  • Kulliyat Bulleh Shah (Publisher: Zahid Basheer Printers, Lahore). Editor: Faqir Muhammad Faqir.[89]
  • Ramooz e Irfan: Kafyan Hazrat Bulleh Shah [Secrets of Sainthood: The Kafis of Saint Bulleh Shah] (Publisher: Kashmir Research Institute, Srinagar). Translator: Fiza Jokalwai.[90]

Work in Sindhi:

  • Bulleh Shah Joon Kafiyoon [The Kafis of Bulleh Shah], 1983. Editor: Noor Haider.[91]

Works in Hindi:

  • Sai Bulle Shah Radha Swami Satsang Vyas (Publisher: Radha Soami Satsang Beas), 1995.[92]
  • Kafian Baba Bulleh Shah [The Kafis of Bulleh Shah] (Publisher: Sri Satguru Jagjit Singh Ji eLibrary/ Namdhari eLibrary).[93]

Other works:

"Dama Dam Mast Qalandar" is one of the most famous Sufi songs in India and Pakistan. It was originally written by Amir Khusrau, and was modified by Bulleh Shah. The version composed by Bulleh Shah was sung by Nusrat Fateh Ali Khan, Abida Parveen, Laal (band) and numerous other singers from India and Pakistan.

"Tere ishq Nachaya," a popular poem by Bulleh Shah, has been sung numerous times both in public and film industry, e.g., the popular song Chaiyya Chaiyya is derived from its lyrics.

"Bullah Ki Jaana," one of the most popular poems by Bulleh Shah, has been sung by numerous singers in India and Pakistan.

A brief biographical sketches of him are found in "Encyclopaedia of Untouchables : Ancient Medieval and Modern" (2008)[94] and "Encyclopaedia of Indian Literature" (1987).[17]

See also

[edit]

Notes

[edit]
  1. ^ Punjabi: سید عبداللہ شاہ قادری
  2. ^ also romanised as Bullhē Shāh; Punjabi: بُلّھے شاہ, pronounced [bʊ'l(ɦ)eː ʃaːɦ]
  3. ^ also romanised as Bullhēyā; Punjabi: بُلھیا, pronounced [bʊ'l(ɦ)eːjaː]

References

[edit]
  1. ^ a b c Mara Brecht; Reid B. Locklin, eds. (2016). Comparative theology in the millennial classroom : hybrid identities, negotiated boundaries. New York: Routledge. ISBN 978-1-317-51250-9. OCLC 932622675.
  2. ^ a b c J.R. Puri; T.R. Shangari. "The Life of Bulleh Shah". Academy of the Punjab in North America (APNA) website. Retrieved 18 May 2020.
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Further reading

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