Rato Machindranath Jatra

Rato Machindranath Jatra / bhoto jatra
The chariot of Bunga Dyah
Also calledBuṅga Dyaḥ Jātrā
Observed byNepalese
TypeReligious

Rato Machindranath Jatra (Nepali: रातो मच्छिन्द्रनाथको रथयात्रा), also known as Buṅga Dyaḥ Jātrā (Newar: बुंग द्यः जात्रा) is a Nepalese chariot festival which is held in Lalitpur, Nepal. It is one of the greatest religious events in the city and the longest chariot festival celebrated in the country.

The festival is dedicated to Buṅga Dyaḥ, who is also venerated as Karunamaya (Newar: करुणामय, "the compassionate one"), an aspect of the Bodhisattva Avalokiteśvara and is popularly believed to bring the monsoon rains.[1] He is also identified as an aspect of the Hindu saint Machhindranātha.[2][3] More specifically, he is referred as Rato Machhindranath in Nepali, where Rato, meaning "red", is a reference to the colour of the deity's image.[4] The chariot festival is held according to the lunar calendar, so the date is changeable. It begins on the 4th day of the bright fortnight of Bachhalā, the seventh month in the lunar Nepal Sambat calendar.

Chariot procession

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The chariot procession was instituted to celebrate the arrival of Bunga Dyah in Nepal and the end of a devastating drought. It was started when Narendra Deva was the king (640-683 AD).[5]

Preparations for the festival begin with the construction of a 60-foot tall chariot at Pulchok at the western end of Lalitpur. When the chariot is complete, the image of Bunga Dyah from his temple is installed in it. Revellers then drag the chariot through the streets of Lalitpur on a tour that lasts a month. The chariot of Bunga Dyah is accompanied on the journey by a similar but smaller chariot of Chākuwā Dyah (चाकुवा द्यः).

The route of the chariot procession starts at Pulchok and passes through Gabahal, Mangal Bazar, Hakha, Sundhara, Chakrabahil, Lagankhel and ends at Jawalakhel. As per time-honored tradition, the chariot is pulled exclusively by women on the stretch between the localities of Iti and Thati. This part of the chariot procession is known as Yākah Misāyā Bhujyā (याकः मिसाया भुज्या).[6]

The parade finishes at the open ground of Jawalakhel which is situated at the western side of Lalitpur. There, the festivities conclude with the ceremony of Bhoto Jatra, the display of the bhoto, a traditional Nepalese vest.[7]

During the "Barha Barsa Jatra", that happens once in every 12 years, the chariot of the Machhindranath is constructed at Bungamati. The chariot is pulled all the way from Bungamati through Bhaisepati, Nakkhu, Bhanimandal, Jhamsikhel and to Pulchowk. The chariot is pulled from Jhamsikhel (near Ideal Model School) to Pulchowk at night. Then the chariot is pulled through the town at its normal route. After the Bhoto Jatra ceremony at Jawalakhel, the idol of Rato Machhindranath is taken back to Bungamati, where it spends the 6 months of the year.

The idol of Rato Machhindranath being carried from the temple to be ascended in the chariot at Pulchowk, Patan, Lalitpur

History

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In the past, for 12 years, there was no rainfall, and all the river dried off. To find out the solution to this problem, the King of Bhaktapur kingdom at that time went to Swayambhu to meet Tantrik. Then, the Tantrik said that Guru Gorakhnath was angry, so he was meditating on the cushion of 9 mighty serpents whose duty was the prime reason of rainfall in the valley.

Until and unless the serpents would be free, rainfall wouldn't happen in the valley. It was possible only when his teacher Rato Machhindranath visited him. So the king started searching for his teacher. After some time, they found out that Machhindranath was reborn as the 108th son of King Sashi in Assam.

Then the king of Bhaktapur, Tantrik from Kathmandu, and a Newar from Lalitpur went to Assam to bring Machhindranath back. They knew that it wouldn’t be easy to get him back because he was the son of Daitya. They tried a lot of techniques but they were not successful in bringing him back.

Then the Tantrik called 4 Bhairab and asked them to bring him back. Bhairab brought him back to Guru Gorakhnath, and he stood quietly seeing his teacher. Finally, the serpents were free then the rain started raining on the valley.

Now, the king, Tantrik, and Newar couldn't decide how district Machhindranath should be kept, so they went to Lalitpur King to find the solution. Lalitpur King was very clever as he chose to keep RatoMachhindranath on Lalitpur. From that day, every year, people celebrate this festival in Lalitpur and pray for good rainfall.

Bhoto Jatra

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Showing the vest to the crowds on Bhoto Jatra

Bhoto Jatra, which literally means "vest festival", is the climax of the chariot procession of Bunga Dyah Jatra. As per Nepal Bhasa the Jatra should be considered as Pwaklo Jatra because Pwaklo refers to Vest while Bhoto has sleeves.

After the two chariots arrive in Jawalakhel, astrologers choose an auspicious date to hold the Bhoto Jatra festival. On the appointed day in the presence of the head of state, a government official climbs on to the chariot and holds up a jewel-studded black vest from the four sides of the chariot so that all the people gathered around can have a look at it.

The display is a re-enactment of an event that happened eons ago. According to legend, a Jyapu (Newar farmer) lost the vest which he had received as a gift from the serpent god Karkotaka Naga for doing him a favour. There are two legends of the favor one of them being the Jyapu providing him some ayurvedic herbs by examining the ill wife of Karkotaka Naga which healed her. Another legend says that the Jayapu was frightened when Karkotaka Naga asked for some herbs to cure his ill wife so the Jyapu who didn't have any idea regarding herbs gave him his own 'khiti'(dirts from his sweaty body) that healed her.

One day, the farmer had come to Jawalakhel to watch the chariot pulling festival where he saw someone wearing his missing garment. A quarrel developed over the vest, and since neither party could prove ownership, it was agreed that the undershirt would be kept with Bunga Dyah until the rightful owner comes to claim it with adequate proof. Since then, the vest has been shown to the public annually as a call to potential claimants to step forward.

The living goddess Kumari of Patan also arrives in Jawalakhel to observe Bhoto Jatra. She watches the ceremony from a special rest house.[8] The auspicious day when the Bhoto Jatra is held is determined by astrologers, so the date is changeable.[9] In 2014, the vest showing will be held on 22 June.[10]

After the festival, the chariot is dismantled and the parts are stored until it is time for the procession the next year. Rato Machhendranath is taken to a temple in the nearby village of Bungamati, also known as the first home of the rain god. The deity spends the next six months in that temple.[11]

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  • Chakuwa Dyah and Bunga Dyah ca 1920s
    Chakuwa Dyah and Bunga Dyah ca 1920s
  • Chariot of Chakuwa Dyah ca 1930s
    Chariot of Chakuwa Dyah ca 1930s
  • Chariot of Bunga Dyah ca 1930s
    Chariot of Bunga Dyah ca 1930s
  • Rato Machhendranath (Bunga Dyah)
    Rato Machhendranath (Bunga Dyah)
  • The chariot of Minnath (Chakuwa Dyah)
    The chariot of Minnath (Chakuwa Dyah)
  • Chariot under construction
    Chariot under construction
  • Chariots of Rato Machhindranath and Minnath at Lagankhel, Patan
    Chariots of Rato Machhindranath and Minnath at Lagankhel, Patan
  • Chariots of Rato Machhindranath and Minnath at Lagankhel
    Chariots of Rato Machhindranath and Minnath at Lagankhel

References

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Sources

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  • Locke, John Kerr (1980). Karunamaya: The Cult of Avalokitesvara-Matsyendranath in the Valley of Nepal. Kathmandu: Sahayogi Prakashan for Research Centre for Nepal and Asian Studies, Tribhuvan University.

Citations

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  1. ^ Widdess, Professor Richard (2013-12-02). Dāphā: Sacred Singing in a South Asian City: Music, Performance and Meaning in Bhaktapur, Nepal. Ashgate Publishing, Ltd. p. 280. ISBN 978-1-4094-6601-7.
  2. ^ Locke, John Kerr (1973). Rato Masyendranath of Patan and Bungamati. Institute of Nepal and Asian Studies. p. 81. Retrieved 11 April 2014.
  3. ^ Achaju(Karmacharya), Munindraratna (1998). "Karunamaya Jatra in Newar HIndu Culture". Aioiyama. Archived from the original on September 3, 2011. Retrieved 11 April 2014.{{cite web}}: CS1 maint: unfit URL (link)
  4. ^ Shrestha, Binu. "Pulling Chariot To Invoke Monsoon God". The Rising Nepal. Kathmandu. Archived from the original on 17 October 2013. Retrieved 15 April 2014.
  5. ^ Wright, Daniel (1877). History of Nepal. Asian Educational Services. pp. 147–149. ISBN 9788120605527. Retrieved 27 April 2014.
  6. ^ "Misa Shakti". Sandhya Times. Kathmandu. 12 May 2014. p. 1.
  7. ^ Locke, John Kerr (1973). Rato Masyendranath of Patan and Bungamati. Institute of Nepal and Asian Studies. p. 17. Retrieved 11 April 2014.
  8. ^ Locke, John Kerr (1980). Karunamaya: The Cult of Avalokitesvara-Matsyendranath in the Valley of Nepal. Kathmandu: Sahayogi Prakashan for Research Centre for Nepal and Asian Studies, Tribhuvan University. p. 273. Retrieved 14 April 2014.
  9. ^ "Bhoto Jatra marked amid much fanfare". The Kathmandu Post. 28 June 2011. Retrieved 11 April 2014.
  10. ^ "Lord Machchhindranath Voto (vest) exhibition to be held on June 22". The Rising Nepal. Kathmandu. 23 May 2014. p. 6. Archived from the original on 24 May 2014. Retrieved 24 May 2014.
  11. ^ Locke, John Kerr (1973). Rato Masyendranath of Patan and Bungamati. Institute of Nepal and Asian Studies. p. 17. Retrieved 11 April 2014.
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