Joseon diplomacy

Joseon diplomacy was the foreign policy of the Joseon dynasty of Korea from 1392 through 1910; and its theoretical and functional foundations were rooted in Neo-Confucian scholar-bureaucrats, institutions and philosophy.^[1]

Taejo of Joseon established the "Kingdom of Great Joseon" in 1392-1393, and he founded the Joseon dynasty which would retain power on the Korean peninsula for five hundred years. As an initial step, a diplomatic mission was dispatched to China and to Japan in 1402. Subsequent missions developed and nurtured the contacts and exchanges between these neighboring countries.

A diplomatic mission conventionally consisted of three envoys—the main envoy, the vice-envoy, and a document official. Also included were one or more official writers or recorders who created a detailed account of the mission.^[2]

In the 20th century, the Joseon dynasty's bilateral relations were affected by the increasing numbers of international contacts which required adaptation and a new kind of diplomacy.^[3]

Although the Joseon dynasty considered 1392 as the foundation of the Joseon kingdom, Imperial China did not immediately acknowledge the new government on the Korean peninsula. In 1401, the Ming court recognized Joseon as a tributary state in its sino-centric schema of foreign relations. In 1403, the Yongle Emperor conveyed a patent and a gold seal to Taejong of Joseon, thus confirming his status and that of his dynasty.^[4]

An early achievement of the new monarch was improved relations with China; Joseon had its origin in General Yi's refusal to attack China in response to raids from Chinese bandits.^[5]

As an initial step, a diplomatic mission was dispatched to Japan in 1402. The Joseon envoy sought to bring about the re-establishment of amicable relations between the two countries and he was charged to commemorate the good relations which existed in ancient times. This mission was successful, and shōgun Ashikaga Yoshimitsu was reported to have been favorably impressed by this initial embassy.^[6] Not less than 70 diplomatic missions were dispatched from the Joseon capital to Japan before the beginning of Japan's Edo period.^[7]

Reciprocal missions were construed as a means of communication between Korean kings and Japanese shōguns of almost equal ranking. The emperors of Japan at the time were figureheads with no actual political or military power;^[8][9] Joseon actually communicated with the real political and military rulers of Japan, the shoguns, who were entitled "Taikun of Japan" in many foreign communications. This avoided conflict with the Sinocentric world order, in which the emperor of China was the highest authority, and all rulers of tributary states were known as "kings".^[10]

The Joseon dynasty employed the gyorin (kyorin) (neighborly relations) diplomacy in dealings with Jurchen, Japan, Ryukyu Kingdom, Siam and Java.^[11] Gyorin was applied to a multi-national foreign policy.^[12] The unique nature of these bilateral diplomatic exchanges evolved from a conceptual framework developed by the Chinese. Gradually, the theoretical models would be modified, mirroring the evolution of a unique relationship.^[13]

The historical significance of some of these scholar-bureaucrats were confirmed when their missions and their names were specifically mentioned in a widely distributed history published by the Oriental Translation Fund in 1834.^[14]

In the West, early published accounts of the Joseon kingdom are not extensive, but they are found in Sangoku Tsūran Zusetsu (published in Paris in 1832),^[15] and in Nihon Ōdai Ichiran (published in Paris in 1834). Joseon foreign relations and diplomacy are explicitly referenced in the 1834 work; and some of the diplomats names are also identified.

• Goryeo missions to Imperial China
• Joseon missions to Japan
• Joseon tongsinsa
• Japan-Korea Treaty of 1876 (Treaty of Ganghwa)
• Korean Empire

• Daehwan, Noh. "The Eclectic Development of Neo-Confucianism and Statecraft from the 18th to the 19th Century," Korea Journal (Winter 2003).
• Goodrich, L. Carrington and Zhaoying Fang. (1976). Dictionary of Ming biography, 1368-1644 (明代名人傳), Vol. I; Dictionary of Ming biography, 1368-1644 (明代名人傳), Vol. II. New York: Columbia University Press. ISBN 978-0-231-03801-0; ISBN 978-0-231-03833-1; OCLC 1622199
• (in Korean) 한일관계사연구논집편찬위원회. (2005). 통신사・왜관과한일관계 (Han Il kwangyesa yŏngu nonjip, Vol. 6). 경인문화사. ISBN 978-89-499-0308-8.
• Kang, Etsuko Hae-jin. (1997). Diplomacy and Ideology in Japanese-Korean Relations: from the Fifteenth to the Eighteenth Century. Basingstoke, Hampshire; Macmillan. ISBN 978-0-312-17370-8; OCLC 243874305
• Kang, Jae-eun and Suzanne Lee. (2006). The Land of Scholars : Two Thousand Years of Korean Confucianism. Paramus, New Jersey: Homa & Sekey Books. ISBN 978-1-931907-37-8; OCLC 60931394
• Kang, Woong Joe. (2005). The Korean Struggle for International Identity in the Foreground of the Shufeldt Negotiation, 1866-1882. Latham, Maryland: University Press of America. ISBN 978-0-7618-3120-4; OCLC 238760185
• Lee, Sang Oak and Duk-Soo Park. (1998). Perspectives on Korea. Honolulu: University of Hawaii Press. ISBN 978-0-9586526-6-7; OCLC 40261047
• Palais, James B. (1995). Confucian Statecraft and Korean Institutions: Yu Hyŏngwŏn and the late Chosŏn Dynasty. Seattle: University of Washington Press. ISBN 978-0-295-97455-2; OCLC 214839971
• Titsingh, Isaac. (1834). Annales des empereurs du Japon (Nihon Odai Ichiran). Paris: Royal Asiatic Society, Oriental Translation Fund of Great Britain and Ireland. OCLC 5850691.
• Walraven, Boudewijn and Remco E. Breuker. (2007). Korea in the middle: Korean studies and area studies; Essays in Honour of Boudewijn Walraven. Leiden: CNWS Publications. ISBN 90-5789-153-0; OCLC 181625480
• Wiwŏnhoe, Yunesŭkʻo Hanʼguk. (2004). Korean History: Discovery of Its Characteristics and Developments. Elizabeth, New Jersey: Hollym. ISBN 978-1-56591-177-2; OCLC 56107531

• Joseon Tongsinsa Cultural Exchange Association (in Korean); (in Japanese)
• 조선통신사연구 (Journal of Studies in Joseon Tongsinsa) (in Korean)^{[permanent dead link‍]}