Luciferianism

The topic of this article may not meet Wikipedia's general notability guideline. Please help to demonstrate the notability of the topic by citing reliable secondary sources that are independent of the topic and provide significant coverage of it beyond a mere trivial mention. If notability cannot be shown, the article is likely to be merged, redirected, or deleted. Find sources: "Luciferianism" – news · newspapers · books · scholar · JSTOR (February 2024) (Learn how and when to remove this message)

Luciferianism is a belief system that venerates the essential characteristics that are affixed to Lucifer, the name of various mythological and religious figures associated with the planet Venus. The tradition usually reveres Lucifer not as the Devil, but as a destroyer, a guardian, liberator,^[1] light bringer or guiding spirit to darkness,^[2] or even the true god.^[1] According to Ethan Doyle White of the Britannica, among those who "called themselves Satanists or Luciferians", some insist that Lucifer is an entity separate from Satan, while others maintain "the two names as synonyms for the same being".^[3]

The word Lucifer is taken from the Latin Vulgate,^[4] which translates הֵילֵל as lucifer.^[5][6] The Biblical Hebrew word הֵילֵל, which occurs only once in the Hebrew Bible,^[7] has been transliterated as hêlêl,^[7] or heylel. The Septuagint renders הֵילֵל in Greek as ἑωσφόρος^[8][9][10] (heōsphoros),^[11][12][13] a name, literally "bringer of dawn", for the morning star.^[14]

According to both Christian^[15] and Jewish exegesis, in Chapter 14 of the Book of Isaiah, the King of Babylon (Nebuchadnezzar II), conqueror of Jerusalem, is condemned in a prophetic vision by the prophet Isaiah and is called the "Morning Star" (planet Venus).^[16][17] The Hebrew text in this chapter says, הֵילֵל בֶּן-שָׁחַר (Helel ben Shachar, "shining one, son of dawn").^[17] Helel ben Shahar may refer to the Morning Star, but the text in Isaiah 14 gives no indication that Helel was a star or planet.^[18][19]

Later Christian tradition came to use the Latin word for "morning star", lucifer, as a proper name ("Lucifer") for the Devil; as he was before his fall.^[20] As a result, Lucifer has become a by-word for Satan or the Devil in the church and in popular literature",^[4] as in Dante Alighieri's Inferno, Joost van den Vondel's Lucifer and John Milton's Paradise Lost.^[13] However, the Latin word never came to be used almost exclusively, as in English, in this way, and was applied to others also, including Jesus.^[21] The image of a morning star fallen from the sky is generally believed among scholars to have a parallel in Canaanite mythology.^[22]

The Luciferian label—in the sense of Lucifer-worshipper—was first used in the Gesta Treverorum in 1231 for a religious circle led by a woman named Lucardis (Luckhardis). It was said that in private she lamented the fall of Lucifer (Satan) and yearned for his restoration to heavenly rule. The sect was exposed by the Papal Inquisition. In 1234, Pope Gregory IX issued the bull Vox in Rama calling for a crusade against the Stedinger, who were accused of Luciferianism. The bull contains a detailed description of supposed rites and beliefs. This description was repeated and occasionally expanded in the following centuries, but "modern historiography agrees on their entirely fictitious nature".^[23] The actual identity of the heretics accused of Luciferianism is often difficult to ascertain.^[23] Those of the 13th-century Rhineland appear to have been Cathars (Alexander Patschovsky)^[24] or a distinct off-shoot of the Cathars (Piotr Czarnecki).^[25]

In the 14th century, the term Luciferians was applied to what appear to have been Waldensians.^[23] They were persecuted under the Luciferian label in Schweidnitz in 1315 and in Angermünde in 1336. In 1392–1394, when some four hundred Luciferians from Brandenburg and Pomerania were brought before the inquisitor Peter Zwicker, he exonerated them of devil-worship and correctly identified them as Waldensians. At the same time, the inquisitor Antonio di Settimo in Piedmont believed the local Waldensians to be Luciferians.^[26]

Lucifer the Lightbearer was an individualist anarchist journal published in the United States by Moses Harman in the late 19th and early 20th centuries. It has been reported that "the title was selected, stated Harman, because it expressed the paper's mission. Lucifer, the name given to the morning star by the people of the ancient world, served as the symbol of the publication and represented the ushering in of a new day. He declared that freethinkers had sought to redeem and glorify the name Lucifer while theologians cursed him as the prince of the fallen angels. Harman suggested that Lucifer would take on the role of an educator. 'The God of the Bible doomed mankind to perpetual ignorance,' wrote Harman, 'and [people] would never have known Good from Evil if Lucifer had not told them how to become as wise as the gods themselves.'"^[27]

Lucifer was a publication edited by the influential occultist Helena Blavatsky. The journal was first published by Blavatsky. From 1889 until Blavatsky's death in May 1891, Annie Besant was a co-editor. Rudolf Steiner's writings, which formed the basis for anthroposophy, characterised Lucifer as a spiritual opposite to Ahriman, with Christ between the two forces, mediating a balanced path for humanity. Lucifer represents an intellectual, imaginative and otherworldly force which might be associated with visions, subjectivity, psychosis and fantasy. He associated Lucifer with the religious and philosophical cultures of Egypt, Rome, and Greece. Steiner believed that Lucifer, as a supersensible Being, had incarnated in China about 3000 years before the birth of Christ.

Léo Taxil (1854–1907) claimed that Freemasonry is associated with worshipping Lucifer. In what is known as the Taxil hoax, he alleged that leading Freemason Albert Pike had addressed "[t]he 23 Supreme Confederated Councils of the world" (an invention of Taxil), instructing them that Lucifer was God, and was in opposition to the evil god Adonai. Supporters of Freemasonry contend that, when Albert Pike and other Masonic scholars spoke about the "Luciferian path" or the "energies of Lucifer", they were referring to the Morning Star, the light bearer,^[28] the search for light, the very antithesis of dark, Satanic evil. Taxil promoted a book by Diana Vaughan (actually written by himself, as he later confessed publicly)^[29] that purported to reveal a highly secret ruling body called the Palladium, which controlled the organization and had a Satanic agenda. As described by Freemasonry Disclosed in 1897:

With frightening cynicism, the miserable person we shall not name here [Taxil] declared before an assembly especially convened for him that for twelve years he had prepared and carried out to the end the most sacrilegious of hoaxes. We have always been careful to publish special articles concerning Palladism and Diana Vaughan. We are now giving in this issue a complete list of these articles, which can now be considered as not having existed.^[30]

Taxil's work and Pike's address continue to be quoted by anti-Masonic groups.^[31]

In Devil-Worship in France, Arthur Edward Waite compared Taxil's work to what today would be called a tabloid story, replete with logical and factual inconsistencies.

Madeline Montalban was an English astrologer and witch. She co-founded the esoteric organisation known as the Order of the Morning Star (OMS), through which she propagated her own form of Luciferianism. In 1952, she met Nicholas Heron, with whom she entered into a relationship. An engraver, photographer, and former journalist for the Brighton Argus, he shared her interest in the occult and together they developed a magical system based upon Luciferianism, the veneration of the deity Lucifer, or Lumiel, whom they considered to be a benevolent angelic deity. In 1956, they founded the Order of the Morning Star, or Ordo Stella Matutina (OSM), propagating it through a correspondence course.^[32] The couple sent out lessons to those who paid the necessary fees over a series of weeks, eventually leading to the twelfth lesson, which contained The Book of Lumiel, a short work written by Montalban that documented her understanding of Lumiel, or Lucifer, and his involvement with humankind.^[33] The couple initially lived together in Torrington Place, London, from where they ran the course; but in 1961 moved to the coastal town of Southsea in Hampshire, where there was greater room for Heron's engraving equipment.^[34]

In Anton LaVey's The Satanic Bible, Lucifer is one of the four crown princes of hell, particularly that of the East, the "lord of the air", and is described as the bringer of light, the morning star, intellectualism, and enlightenment.^[35] The title "lord of the air" is based upon Ephesians 2:2, which uses the phrase "prince of the power of the air'" to refer to Satan.

In Rules for Radicals (his final work, published in 1971 one year before his death), the prominent American community organizer and writer Saul Alinsky wrote at the end of his personal acknowledgements:

Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who is to know where mythology leaves off and history begins or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom – Lucifer.^[36]

Author Michael W. Ford has written on Lucifer as a "mask" of the adversary, a motivator and illuminating force of the mind and subconscious.^[37]

Stephen Flowers, in his book on the German magical order Fraternitas Saturni (FS), says that "the FS is (or was) the most unabashedly Luciferian organization in the modern Western occult revival".^[38]

The Luciferian Research Society is a decentralized organisation that was created in the goal to connect Luciferians from all around the world and encourage them in their spiritual projects.

It quickly arose as a main driving force in modern Luciferianism, with members from it managing the Luciferianism subreddit and holding internet lives, podcasts and real world events. As from September 2024, it is still very active.

From the official Luciferian Research Society website:

on Sep 4, 2009 C.E. the Luciferian Research Society was founded by Jeremy Crow as a different way of forming an occult themed community. Rather than modelling it after an Esoteric Order, the LRS took the concept of an Artist's Guild for inspiration. There would be no hierarchy and titles would not be given out. Even those who took on moderator responsibilities would not be permitted to label themselves as such. Any influence or prestige enjoyed by a member of LRS would be earned through their own efforts rather than artificially bestowed upon them from some perceived authority figure. Additionally, like an Artist Guild, the overall purpose of the LRS would be to assist members in developing their craft and to support their real world projects.^[39]

As of early 2024, a one page website with the name, luciferchurch.org mentioned several churches with Lucifer or Luciferian in the name: The Luciferian Church in Denmark, the National Church of Lucifer, The Scandinavian Church of Lucifer, Church of Lucifer, Greater Church of Lucifer, Neo-Luciferian Church, (none of which have websites specifically under their name).

It included a seal of "the Church of Lucifer, Denmark", stated that "The Great Church of Lucifer based in Anholt island Denmark", but also

Who are we:
We are The Luciferian Church in Denmark or the National Church of Lucifer, The Scandinavian Church of Lucifer sometimes called the Church of Lucifer or Greater Church of Lucifer. We are an established, privately-owned church in Denmark.^[40]

It stated that the Neo-Luciferian Church incorporates "elements from Thelema, Gnosticism, Voodoo, traditional occultism, and witchcraft" in its practices, and denounces its rivals at the Church of Satan and The Satanic Temple as partaking in "Cosplaying for Tax Evasion".^[40] It lists as its "Danish Luciferian Background: The Neo-Luciferian Church was started in 2005 by Danish occultist Bjarne Sally Pedersen." and that it is a "reawakening and modern interpretation of the Luciferian Gnosticism advocated by Danish occultist and member of the Ordo Templi Orientis Carl William Hansen", aka Ben Kadosh "in the early 1900s".^[40]

The Neo-Luciferian Church website is no longer in existence, but the original can be seen on archive.org.^[41]

The one known brick and mortar church having some connection to Lucifer, "The Greater Church of Lucifer", located in Old Town Spring, Texas, opened 30 October 2015 and closed less than one year later.^[42] In 2014, Luciferians founded a worldwide organization for Luciferians from Houston, Texas, known as the Greater Church of Lucifer (GCoL) under the leadership of church founder Jacob McKelvy, co-presidents Michael W. Ford and Jeremy Crow, founder of the Luciferian Research Society. In 2017 McKelvy converted to Christianity.^[43] Michael W. Ford and his wife have described their religion as "Luciferian witchcraft".^[44]

In 2015, the GCoL opened a house of worship in Old Town Spring, Texas, with several dozen members. (They had previously contacted online.) Over a hundred local residents, mainly Catholic, protested the opening of the church.^[45]

The town of Old Town Spring suffered from a boycott in response to the church, The church itself had windows smashed and its roof damaged after someone sawed off the branch of a 200-year-old pecan tree hanging over the church in the middle of the night.^{[46][47][48][49]} Ford stated that The Greater Church of Lucifer was forced to shut down one year later because their landlord refused to renew their lease after receiving death threats.^[50]

As of 2024 a website called the Assembly of Light Bearers stated that it is "the successor guild" for the Greater Church of Lucifer, following the church's "(at least temporarily)" closing, and that "the ALB is drastically different in structure and purpose from the GCOL".^[51]

• Lucis Trust
• Lucifer and Prometheus
• Satanism
• Thelema
• Theosophy

• Laycock, Joseph P. (2023). Satanism. Elements in New Religious Movements (online ed.). Cambridge University Press. ISBN 9781009057349.
• Philips, Julia (2012). Madeline Montalban: The Magus of St. Giles. Bloomsbury, London: Neptune Press. ISBN 978-0-9547063-9-5.

• Media related to Luciferianism at Wikimedia Commons