Manx runestones

The Manx runestones were made by the Norse population on the Isle of Man during the Viking Age, mostly in the 10th century. Despite its small size, the Isle of Man stands out with many Viking Age runestones, in 1983 numbering as many as 26 surviving stones, which can be compared to 33 in all of Norway.^[1] So many of them may appear on the Isle of Man because of the merging of the immigrant Norse runestone tradition with the local Celtic tradition of raising high crosses.^[1]

In addition, the church contributed by not condemning the runes as pagan, but instead it encouraged the recording of people for Christian purposes. Sixteen of the stones bear the common formula, "N ... put up this cross in memory of M", but among the other ten there is also a stone raised for the benefit of the runestone raiser.

The Manx runestones are consequently similar to the Scandinavian ones,^[2] but whereas a Norwegian runestone is called "stone" in the inscriptions, even if it is in the shape of a cross, the runestones that were raised in the British isles are typically called "crosses".^[3] There are also two slabs incised with Anglo-Saxon runes at Maughold.^[4]

This runestone is a stone cross that is located in the church Andreas. The inscription is in short-twig runes and it commemorates a father.

This stone cross is located in the church Andreas. It is engraved with short-twig runes, and it is dated to c. 940. It was erected in memory of a wife.

Referred to as Thorwald's Cross, this stone cross is found in the church Andreas. Only attribution to the one who raised the stone—Þorvaldr—remains of the message inscribed on the cross.^[7] It has been badly damaged since it was recorded.^[8] The stone depicts a bearded human holding a spear downward at a wolf, his right foot in its mouth, while a large bird sits at his shoulder.^[9] Rundata dates it to 940,^[7] while Pluskowski dates it to the 11th century.^[9]

This depiction has been interpreted as the Norse pagan god Odin, with a raven or eagle at his shoulder, being consumed by the wolf Fenrir during the events of Ragnarök.^[10] Next to the image is a depiction of a large cross and another image parallel to it that has been described as Christ triumphing over Satan.^[11] These combined elements have led to the cross as being described as "syncretic art"; a mixture of pagan and Christian beliefs.^[9] Andy Orchard comments that the bird on Odin's shoulder may be either Huginn or Muninn, Odin's ravens.^[12]

This stone cross is located in the church Andreas. It is engraved with short-twig runes and it is dated to the 10th century. What remains of the message informs that it was raised in memory of someone.

Only fragments remain of this stone cross, and they are located in the church Andreas. The inscription has not been deciphered, but it is of note as it consists of unusual twig runes and bind runes.^[14]

Only a fragment remains of this slab of stone that was once part of a grave. It is dated to the Viking Age and it is located in the church Andreas. Too little remains of the inscription to allow any decipherment.

This fragment was discovered at Larivane Cottage it is a slab of stone was once part of a grave. The inscription was made in relief form, and it is located in the Manx Museum. What remains of the inscription cannot be read.^[16]

This stone cross is located in Ballaugh. The inscription consists of short-twig runes and they are dated to the second half of the 10th century. It was raised in memory of a son.

These fragments of a stone cross are found at Balleigh, and they are dated to the Viking Age. Only traces of runes remain and they cannot be read.^[18]

This stone cross is located in the church Braddan. The inscription consists of short-twig runes and they are dated to 930–950. It was raised in memory of a man.

This stone cross is found in the church Braddan. The inscription consists of short-twig runes and it is dated to the second half of the 10th century. It reports betrayal.

This stone cross is found in the church Braddan. The inscription consists of short-twig runes and it is dated to the 980s. The runemaster is identified as man named Thorbjörn, who also made Br Olsen;193A, below.^[21] It has been badly damaged since it was recorded.^[8]

This runestone which is dated to the 980s is found in the church Braddan. The inscription consists of short-twig runes and they were made by the runemaster Thorbjörn, like Br Olsen;191B, above. It was made in memory of a son.

This fragment of a runestone is located in Manx Museum. It is probably from the Viking Age, but as of 2006, it had not yet been analysed.^[23]

This runestone consists of a fragment of slate. It is dated to the Viking Age and it is located in Manx Museum. The only message that remains consists of "made".

gerði would also translate into modern Swedish as gjorde or English did ... The meaning of the words made or did depends on the original context of the sentence as a whole (or at least the words surrounding this single word), which here appears lost.

The current use of the Swedish word gjorde is much more closely related to did than the word made. Which is intended is impossible to say here.

This stone cross is found in the church Bride. The inscription consists of short-twig runes and it is dated to between 930 and 950. It was raised in memory of a wife.

This runestone consists of a short-twig runic inscription on an old Irish stone cross. The inscriptions A, B and C date from the Viking Age, while D is later. A and B were made by the same scribe, C and D were made by a second and a third one, while a fourth scribe made E, F and G.

This stone cross is located in the chapel of Saint John. The inscription is in short-twig runes and it is dated to between 930 and 950. The inscription is secondary and it is poorly preserved. Only a few main staffs are visible.

This stone cross is found in Manx Museum. The inscription is in short-twig runes, but it may be later than the Viking Age. It was inscribed in memory of a wife.

This stone cross is found in Jurby and the short-twig runes are dated to the second half of the 10th century.^[29] It has been badly damaged since it was recorded.^[8] One of the figures depicted on the cross holds a small sword in his right hand and an Alpine horn in his left while a raven flies overhead. It has been suggested that this figure represents the Norse pagan deity Heimdall holding the Gjallarhorn, used to announce the coming of Ragnarök.^[30]

This stone cross is located in Saint Trinian's chapel. The short-twig inscription is dated to the Viking Age.

This runic inscription is found on a stone slab that was used in a grave. It is located near the church Maughold. The inscription is dated to the second half of the 12th century, and it was made by the same runemaster as Br Olsen;202B. On the stone can also be seen the first half of the Ogham alphabet.

This inscription is found on a slab of stone that was used in a grave. It was discovered at the upper end of the Corna valley, but is now at the church Maughold. The short-twig inscription is dated to the second half of the 12th century and it was made by the same runemaster as Br Olsen;202A.

This fragment of a stone cross was found in Ballagilley. It is now located at the church Maughold. It is dated to the Viking Age but only four runes remain of the inscription.^[34]

This inscription is dated to c. 1000 and found on a slab of stone that was used in a grave, and it is located at the church Maughold. The inscription is in long-branch runes, except for the s rune, and there is reason to believe that it was made by a visitor to the Isle of Man.

This inscription is found on a slab of stone that was used in a grave. It is located in the Manx Museum. It is in short-twig runes and it is dated to the Viking Age. It was engraved in memory of a wife.

This fragment of a stone cross is located in the church Kirk Michael. The inscription in short-twig runes is dated to the Viking Age.

This stone cross is located in the church Kirk Michael, and it is dated to the Viking Age. The inscription is in short-twig runes and it was dedicated to a man while he was alive.

This is an old Irish stone cross that received an inscription in long branch runes, and it was probably by a Danish visitor in the 11th century. There are ogham inscriptions on both sides.

This is a stone cross that is found in the church Michael. The inscription with short-twig runes was made in the second half of the 11th century.

This is a stone cross that is located in the church Michael. The inscription in short-twig runes was made in the 980s by a runemaster named Thorbjörn.

This stone cross is located in the church Michael. It was engraved with short-twig runes in the second half of the 10th century.

This fragment of a stone cross is located in the church Kirk Michael. The inscription was made in short-twig runes between 930 and 950.

This fragment of a stone cross is located in the church Kirk Michael. The inscription was made during the Viking Age with short-twig runes.

• Picture stone