Marhasi
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MarhaĆĄi (Sumerian: Mar-áž«a-ĆĄiKI đ„đ©đ đ , Marhashi, Marhasi, Parhasi, Barhasi; in earlier sources Waraáž«ĆĄe. was an important ancient Near East polity situated in the region near Elam. It is generally assumed, though not certain, that the Paraáž«ĆĄum/Baraáž«ĆĄum đđđŽđ§đ pa2-ra-ah-shum2-ki) of the Akkadian Empire period referred to MarhaĆĄi. This equivalence has been challenged.[1] It is known from 3rd millennium BC and early 2nd millennium BC Mesopotamian sources. Its precise location has not been identified but the current thinking places it on the eastern side of the Iranian plateau.
The language of MarhaĆĄi is considered to be different from that of SimaĆĄki, and only minimally Elamite-related.[2] MarhaĆĄi is known to have been the source of a number exotic trade goods for Mesopotamia including the "bear of MarhaĆĄi".[3] Other trade goods were lapis lazuli and carnelian. One lexical list includes a mention of "Carnelian which is speckled with yellow, Maráž«aĆĄi Carnelian is its name".[4]
History
[edit]Assuming the equivalence between Paraáž«ĆĄum/Baraáž«ĆĄum and MarhaĆĄi is correct, MarhaĆĄi was mentioned by two Akkadian Empire rulers. The empire's founder Sargon the Great took the title "conqueror of Elam and Parahsum". In inscriptions celebrating his military victories in the east are mentioned "Ulu[l], gene[ral] of Parahsum", "Dagu, brother of the kin[g] of Parahsum", "Sidga'u, general of Parahsum", and "Kundupum, judge of Parahsum".[7] After a rebellion the second ruler of Akkad, Rimush, reported defeating king Abalgamash of Paraáž«ĆĄum and capturing his general Sidgau saying "Zahara and Elam had assembled in Paraáž«ĆĄum for battle, but he (Rimus) was victorious (over them) and struck down 16,212 men (and) took 4,216 captives". In the aftermath he "he conquered the cities of Elam, destroyed their walls, and tore out the foundations of Paraáž«ĆĄum [from the land of Elam]". The battle took place "in [betwe]en (the cities of) [Aw]an and [Susa], by the [Mid]dle Ri[ver]". The booty of this victory included "Diorite, dusu-stone and (various) stones which I took ... as booty of Paraáž«ĆĄum". A number of bowls and vases were found in Nippur inscribed that they were booty from Paraáž«ĆĄum, dedicated to the god Enlil.[7][8] Akkadian empire ruler Naram-Sin took as a title "commander of all the land of Elam, as far as Paraáž«ĆĄum, and the land of [S]ubartum as far as the Cedar Forest".[7]
King Shulgi of the Ur-III dynasty gave his daughter Liwwir-mittaĆĄu, in marriage to king of MarhaĆĄi in his 18th year "Year Liwwir-mittaĆĄu the king's daughter was elevated to the ladyship in MarhaĆĄi".[9] One of the generals (ĆĄagina) of Shulgi's successor Amar-Sin, a HabruĆĄa, is attested as leading "troops from MarhaĆĄi" in Amar-Sin's 5th regnal year.[10] The final Ur III ruler, Ibbi-Sin, in a text reports fashioning for the god Nanna "an image of a Meluhhan speckled "dog" that had been brought to him as tribute from Marhasi. He [dedicated (it) for [h]is (own) life. The name of that speckled "dog" (is): "May he catch (the enemy)".[11] In one Ur III text a "LibanaĆĄgubi, messenger of LibanukĆĄabaĆĄ, governor of MarhaĆĄi" is listed.[12] Another text notes that a royal gift was brought by one Banana a "man of Marhashi".[13]
Hammurabi of Babylonia's 30th year name was
"Year Hammurabi the king, the mighty, the beloved of Marduk, drove away with the supreme power of the great gods the army of Elam who had gathered from the border of MarhaĆĄi, Subartu, Gutium, Tupliash (Eshnunna) and Malgium who had come up in multitudes, and having defeated them in one campaign, he (Hammurabi) secured the foundations of Sumer and Akkad."[9]
On a fragment from a statue of Kurigalzu II found at Susa, thought to be part of the booty from the Elamite raid of Mesopotamia under ruler Kidin-Hutran (c. 1224 BC), was found the inscription "Kurigalzu, the king of the universe, who has struck Susa and Elam as far as the border of [Mar]áž«aĆĄi". The mention of MarhaĆĄi is an anachronism, typical in Kassite inscriptions, cribbed from Akkadian Empire texts.[14]
The name Maráž«aĆĄi may appear in a damaged tablet where it designates an area to the north and east conquered by Neo-Babylonian Empire ruler Nebuchadrezzar II (605â562 BC) though that restoration is uncertain.[15]
In literary tradition
[edit]In the purely literary Sumerian text The Cursing of Akkad, composed during the later Ur III period and which blamed the fall of civilization on the Akkadian Empire, it lists are one of the benefits of having the blessing of Inanna "That even MarhaĆĄi would be reentered on the (tribute) rolls".[16]
In the much later Sumerian literary composition Great Revolt against Naram-Sin one of the many kings who revolted against him was a Hubshumkibi of MarhaĆĄi.[17]
In the Sumerian royal hymn for Ishbi-Erra (c. 2017â 1986 BC) ruler of the city-state Isin in the Isin-Larsa period it states "From Basime on the sea-coast (...) to the border of; from Urua, the bolt of Elam (...) to the border of MarhaĂ€i" as being the territory of Ć imaĆĄki ruler Kindattu, where Urua - Marhasi defines an east-west axis and BaĆĄime (Pashime|PaĆĄime) - Zabsali defines a south to north axis. PaĆĄime is now know to be at the site of Tell Abu Sheeja.[18]
In a much later Old Babylonian period Sumerian literary composition the Early Dynastic period Lugal-Anne-Mundu of Adab mentions MarhaĆĄi among the seven provinces of his empire, between the names of Elam and Gutium: "the Cedar Mountains, Elam, Maráž«aĆĄi, Gutium, Subartu, Amurru, Sutium, or the Eanna Mountain".[19] The compostion also states that he confronted Migir-Enlil, the governor (ensi) of Marhashi, who had led a coalition of 13 rebel chiefs against him.[20][21]
In the fragmentary early 2nd millennium BC Sumerian myth text Enki and the World Order, the god Enki rebuilds the world after a catastrophe. It includes the phrase "He cleansed and purified the land of Dilmun. He placed Ninsikila in charge of it. He gave ...... for the fish spawn, ate its ...... fish, bestowed palms on the cultivated land, ate its dates. ...... Elam and Marhaci ....... ...... to devour ....... The king endowed with strength by Enlil destroyed their houses, demolished (?) their walls. He brought their silver and lapis-lazuli, their treasure, to Enlil, king of all the lands, in Nibru"[22][23]
Location
[edit]Early on MarhaĆĄi was speculated to be east of the Diyala river and in the mountains northwest or north of Elam. [24][25] This was based on an inscription of a little known early Old Babylonian period ruler of Der, Ilum-muttabbil, who claimed defeating the armies of Anshan, Elam, and Simaski, in alliance with MarhaĆĄi.[26]
In modern times the consensus has shifted to a location on the eastern side of the Iranian plateau (holding Susa and Anshan), acting as an intermediate between Mesopotamia and Meluhha further to the east.[27]
Rulers of MarhaĆĄi
[edit]The main rulers known from inscriptions are:[12][7][27]
- Abalgamash ( revolted against Rimush, king of Akkad)
- HupĆĄumkipi (contemporary with Naram-Sin of Akkad)
- Hashibatal (contemporary with Shulgi king of Ur)
- Arwilukpi (contemporary with Amar-Sin king of Ur)
- Libanu-ugĆĄabaĆĄ (contemporary with Amar-Sin king of Ur)
Artifacts
[edit]- "Abalgamash, King of Marhashi" (đđđ đ”đŠ đ đđđŽđłđ Abalgamash Lugal Paraahshum-ki) on one of the Rimush inscriptions (Louvre Museum, AO 5476)
- Prisoner of the Akkadian Empire, nude, fettered, drawn by nose ring, with pointed beard and vertical braid. Fragment of a vase possibly from Warka, ancient Uruk. Louvre museum.[28]
See also
[edit]References
[edit]- ^ Westenholz, A., "The Old Akkadian period: History and culture", in Attinger, P. and WÀfler, M, eds. Mesopotamien: Akkade-Zeit und Ur III-Zeit. Freiburg: AnnÀherungen 3 [= Orbis Biblicus et Orientalis 160/3], pp. 17-117, 1999
- ^ F. Vallat, "ElĂ©ments de gĂ©ographie Ă©lamite (rĂ©sumĂ©)", PO 11, pp. 49â54, 1985
- ^ Horowitz, Wayne, "âThe Ship of the Desert, the Donkey of the Seaâ: The Camel in Early Mesopotamia Revisited", Birkat Shalom: Studies in the Bible, Ancient Near Eastern Literature, and Postbiblical Judaism Presented to Shalom M. Paul on the Occasion of His Seventieth Birthday, edited by Chaim Cohen, Victor Avigdor Hurowitz, Avi M. Hurvitz, Yochanan Muffs, Baruch J. Schwartz and Jeffrey H. Tigay, University Park, USA: Penn State University Press, pp. 597-612, 2008
- ^ Feingold, Rony, "Raw Materials and their Origins", Engraved on Stone: Mesopotamian Cylinder Seals and Seal Inscriptions in the Old Babylonian Period, Piscataway, NJ, USA: Gorgias Press, pp. 7-22, 2014
- ^ "CDLI-Found Texts". cdli.ucla.edu.
- ^ "CDLI-Archival View". cdli.ucla.edu.
- ^ a b c d e Douglas R. Frayne, The Sargonic and Gutian Periods (2334â2113), University of Toronto Press, 1993, ISBN 0-8020-0593-4
- ^ Marchesi, Gianni, "Object, Images, and Text: Remarks on Two âIntercultural Styleâ Vessels from Nippur", Materiality of Writing in Early Mesopotamia, edited by Thomas E. Balke and Christina Tsouparopoulou, Berlin, Boston: De Gruyter, pp. 95-10, 2016
- ^ a b Ebeling, E. and Meissner, B., "Reallexikon der Assyriologie (RIA-2), Berlin, 1938
- ^ Steinkeller, Piotr, "CorvĂ©e Labor in Ur III Times", From the 21st Century B.C. to the 21st Century A.D.: Proceedings of the International Conference on Neo-Sumerian Studies Held in Madrid, 22â24 July 2010, edited by Steven J. Garfinkle and Manuel Molina, University Park, USA: Penn State University Press, pp. 347-424, 2013
- ^ Frayne, Douglas, "Ibbi-SĂźn E3/2.1.5", in Ur III Period (2112-2004 BC), Toronto: University of Toronto Press, pp. 361-392, 1997
- ^ a b Dahl, Jacob L., "Receipts: The Primary Documents", Ur III Texts in the SchĂžyen Collection, University Park, USA: Penn State University Press, pp. 95-161, 2020
- ^ Potts, Daniel T., "Exit Aratta: Southeastern Iran and the Land of Marhashi", NÄme-ye IrÄn-e BÄstÄn 4.1, pp. 1-11, 2004
- ^ Roaf, Michael, "Kassite and Elamite Kings", Volume 1 KarduniaĆĄ. Babylonia under the Kassites 1, edited by Alexa Bartelmus and Katja Sternitzke, Berlin, Boston: De Gruyter, pp. 166-195, 2017
- ^ Lambert, W. G., "Nebuchadnezzar King of Justice", Iraq, vol. 27, no. 1, pp. 1â11, 1965
- ^ PitkÀnen, Pekka, "Divine Presence and Centralization", Central Sanctuary and Centralization of Worship in Ancient Israel: From the Settlement to the Building of Solomon's Temple, Piscataway, NJ, USA: Gorgias Press, pp. 25-68, 2014
- ^ Westenholz, Joan Goodnick, "The Great Revolt against Naram-Sin", Legends of the Kings of Akkade: The Texts, University Park, USA: Penn State University Press, pp. 221-262, 1997
- ^ Stolper, Matthew W., "On the Dynasty of Ć imaĆĄki and the Early Sukkalmahs", Zeitschrift fĂŒr Assyriologie und Vorderasiatische ArchĂ€ologie , vol. 72, no. 1, pp. 42-67, 1982
- ^ "CDLI-Found Texts". cdli.ucla.edu.
- ^ Chen, Yanli; Wu, Yuhong (25 September 2017). "CDLJ 2017:1". Cuneiform Digital Library Journal. 2017 (1).
- ^ Douglas Frayne, "Adab", Presargonic Period: Early Periods, Volume 1 (2700-2350 BC), RIM The Royal Inscriptions of Mesopotamia Volume 1, Toronto: University of Toronto Press, pp. 17-34, 2008 ISBN 978-1-4426-9047-9
- ^ Cooper, Jerrold S., "Enki and the World Order: A Sumerian Myth", Enki and the World Order. De Gruyter, 2024 ISBN 978-1501522536
- ^ Enki and the World Order - ETSCL
- ^ Albright, W. F., "A Babylonian Geographical Treatise on Sargon of Akkadâs Empire", Journal of the American Oriental Society, vol. 45, 1925, pp. 193â245, 1925
- ^ Goetze, Albrecht, "Hulibar of Duddul", Journal of Near Eastern Studies, vol. 12, no. 2, pp. 114â23, 1953
- ^ [1]D. O. Edzard, "Konigsinscriften Des Iraq Museums. II", Sumer 15, pp. 19-26, 1959
- ^ a b Steinkeller, Piotr, "The Question of Maráž«aĆĄi: A Contribution to the Historical Geography of Iran in the Third Millennium B.C." Zeitschrift fĂŒr Assyriologie und Vorderasiatische ArchĂ€ologie, vol. 72, no. 2, pp. 237-265, 1982
- ^ "Louvre Museum Official Website". cartelen.louvre.fr.
- ^ Ălvarez-Mon, Javier; Basello, Gian Pietro; Wicks, Yasmina (2018). The Elamite World. Routledge. p. 372. ISBN 978-1-317-32983-1.
Further reading
[edit]- [2]Bertrand Lafont, "The Toponym Ligriki", Cuneiform Digital Library Bulletin, 2002
- [3]Olmstead, A. T., "The Babylonian Empire", The American Journal of Semitic Languages and Literatures 35.2, pp. 65-100,1919
- Potts, D. T., "Total prestation in Marhashi-Ur relations", Iranica Antiqua 37, pp. 343-357, 2002
- Steinkeller, Piotr, "Maráž«aĆĄi", RLA 7, pp. 381â382, 1989
- Steinkeller, Piotr, "New Light on MarhaĆĄi and Its Contacts with Makkan and Babylonia", Journal of Magan Studies 1, pp. 1â17, 2006
- Steinkeller, Piotr, "New Light on MarhaĆĄi and Its Contacts with Makkan and Babylonia", in Aux marges de lâarchĂ©ologie : Hommage Ă Serge Cleuziou. Travaux de la Maison RenĂ©-GinouvĂšs 16, edited by J. Giraud, and G. Gernez, Paris: Ăd De Boccard, pp. 261â74, 2012
- Steinkeller, P., "MarhaĆĄi and Beyond: The Jiroft Civilization in a Historical Perspective", in B. Cerasetti, C. C. Lamberg-Karlovsky and B. Genito (eds), âMy Life is Like a Summer Roseâ. Marizio Tosi e lâarchaeologia come modo di vivere. Papers in Honour of Maurizio Tosi for His 70th Birthday (BAR International Series 2690), pp. 691â707, 2014
- [4] Chen, Yanli, and Yuhong Wu., "The Names of the Leaders and Diplomats of Maráž«aĆĄi and Related Men in the Ur III Dynasty", Cuneiform Digital Library Journal 2017 (1), 2017
- Zadok, Ran, "Issues in the Historical Geography and the Ethno-Linguistic Character of the Zagros and Adjacent Regions", A Question of Identity: Social, Political, and Historical Aspects of Identity Dynamics in Jewish and Other Contexts, edited by Dikla Rivlin Katz, Noah Hacham, Geoffrey Herman and Lilach Sagiv, Berlin, Boston: De Gruyter Oldenbourg, pp. 71-110, 2019