Phinehas's wife

The wife of Phinehas is an unnamed character in the Hebrew Bible. Her story covers just a few verses at the end of 1 Samuel 4, where she is introduced as the daughter-in-law of Eli and the wife of Phinehas. She is about to give birth when she hears that the Ark of God had been captured by the Philistines. She dies in childbirth, and calls her son "Ichabod", saying, "The glory has departed from Israel."

Susan Pigott notes that it is this woman (rather than Eli or Samuel), who "voices the dismay all Israel feels" when the ark is captured.^[1] Robert Alter suggests that the loss of the Ark "affects her much more than her husband's demise".^[2] Yairah Amit disagrees, however, and argues that the weightiest event from this woman's viewpoint is the death of her husband, but that a later editor or editors "sought to show the woman as caring more about the ark than about her own fate, and put in her mouth a national-religious name etymology."^[3]

References

^ Pigott, Susan M. (2002). "Wives, Witches and Wise Women: Prophetic Heralds of Kingship in 1 and 2 Samuel". Review & Expositor. 99 (2): 148. doi:10.1177/003463730209900203. S2CID 146877754.
^ Robert Alter, The David Story (New York: W. W. Norton, 2000), 25.
^ Amit, Yairah (2003). "Progression as a Rhetorical Device in Biblical Literature". Journal for the Study of the Old Testament. 28: 14. doi:10.1177/030908920302800101. S2CID 170832896.

This article related to the Hebrew Bible is a stub. You can help Wikipedia by expanding it.

[1] Pigott, Susan M. (2002). "Wives, Witches and Wise Women: Prophetic Heralds of Kingship in 1 and 2 Samuel". Review & Expositor. 99 (2): 148. doi:10.1177/003463730209900203. S2CID 146877754.

[2] Robert Alter, The David Story (New York: W. W. Norton, 2000), 25.

[3] Amit, Yairah (2003). "Progression as a Rhetorical Device in Biblical Literature". Journal for the Study of the Old Testament. 28: 14. doi:10.1177/030908920302800101. S2CID 170832896.

[1]

[2]

[3]