Treatise on the Power and Primacy of the Pope

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Papal primacy, supremacy and infallibility
Overview Primacy of Peter & Papal primacy Papal supremacy Papal infallibility First Vatican Council § Papal infallibility
Patriarchs compared to popes Papal primacy Episcopal see § Catholic Church Apiarius of Sicca § Appeal to the bishop of Rome Pentarchy § After the East–West Schism Pope John XIX § Life Gregory II Youssef § First Vatican Council Ravenna Document Eastern Orthodox opposition to papal supremacy
Ecumenical councils compared to popes Conciliarity Conciliarism § Modern conciliarism Ecumenical council § Acceptance of the councils To the Christian Nobility of the German Nation § The Third Wall: Authority to Call a Council Ultrajectines
Catholic episcopal councils compared to popes Febronianism Christus Dominus § Controversy The Ratzinger Report
Political rulers compared to popes Gallicanism Patronato real Josephinism Febronianism Cisalpinism Appointment of Catholic bishops § Centralization of papal power Concordat § List Papal deposing power
Existing dogma compared to popes Development of doctrine Cum ex apostolatus officio Pascendi Dominici gregis
Objections and controversy Ecclesiastical differences between the Catholic Church and the Eastern Orthodox Church § Papal authority Ignaz von Döllinger § Papal authority Ultramontanism § Position of other apostolic churches Papal infallibility § Objections Old Catholic Church § First Vatican Council, Old Catholic Union of Utrecht Sedevacantism Josip Juraj Strossmayer § Catholic diplomacy Ultrajectine
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The Treatise on the Power and Primacy of the Pope (1537) (Latin: Tractatus de Potestate et Primatu Papae), The Tractate for short, is the seventh Lutheran credal document of the Book of Concord. Philip Melanchthon, its author, completed it on 17 February 1537 during the assembly of princes and theologians in Smalcald.

The Tractate was ratified and subscribed by this assembly as an appendix to the Augsburg Confession, which did not have a specific article dealing with the office of the papacy. Defining their stance on the papacy was deemed important by the Lutherans as they faced the impending church council that would ultimately meet as the Council of Trent. The Tractate historically was considered part of Luther's Smalcald Articles because both documents came out of the Smalcald assembly and the Tractate was placed after the Smalcald Articles in the Book of Concord.

Melanchthon used much the same rhetorical style in The Tractate as he did in the Apology of the Augsburg Confession (1531): both were originally written in Latin. Melanchthon used biblical and patristic material to present and support three main points:

• 1) The Pope is not head of the Christian Church and superior to all other bishops by divine right (de iure divino).

• 2) The Pope and bishops do not hold civil authority by divine right.

• 3) The claim of the Bull Unam sanctam (1302) that obedience to the Pope is necessary for salvation is invalid since it contradicts the doctrine of justification by faith.

Melancthon himself held these views to be conditional. Should the Pope renounce his claims to power by Divine Right, he could nevertheless maintain them for the sake of good order in the church by human right.^[1] Luther's position that the claims of the papacy undermine the Gospel is set forth in this treatise as the position of the Lutheran laity and clergy, and it achieved "confessional" or "symbolic" status rather quickly: the authoritative teaching of what would become the evangelical Lutheran Church.

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Treatise on the Power and Primacy of the Pope

• Treatise on the Power and Primacy of the Pope