LGBTQ migration
Part of a series on |
LGBTQ rights |
---|
Lesbian ∙ Gay ∙ Bisexual ∙ Transgender ∙ Queer |
LGBTQ portal |
LGBTQ migration refers to the movement of lesbian, gay, bisexual, transgender, and queer (LGBTQ) individuals across international borders or within a single country. Many migrate to escape discrimination, legal restrictions, and social stigma—such as homophobia and transphobia—related to their sexuality or gender identity. Others seek greater social acceptance, legal protections, or economic opportunities. LGBTQ migrants often face social exclusion and socio-economic challenges in their home countries. Globally and domestically, many LGBTQ individuals attempt to leave discriminatory regions in search of more inclusive environments.[1]
History
[edit]Background
[edit]In various countries throughout the world, homosexuality and being transgender are subject to legal restrictions. As of 2018, 71 countries criminalized homosexuality, with at least five countries and some regions in others imposing the death penalty for it.[2] Additionally, in 47 countries and certain regions of others, individuals were not legally permitted to change their gender. Thirty-seven countries effectively criminalized being transgender, while 13 explicitly did so.[3]
The legal status of LGBTQ individuals has influenced migration patterns, with some choosing to relocate to other countries. In addition to legal restrictions, social factors such as discrimination by family members, communities, or authorities contribute to migration decisions.[4][5]
LGBT individuals may seek to move to countries with more inclusive legal frameworks and social environments.[6] Some migrate through educational or employment opportunities, marriage, or other legal pathways, while others are asylum seekers. Under the 1951 United Nations Convention Relating to the Status of Refugees, individuals may qualify as refugees if they face persecution in their home countries based on factors such as race, religion, nationality, membership in a particular social group, or political opinions.[5]
In some Western nations, LGBT individuals from countries with restrictive laws are recognized as belonging to a vulnerable social group. However, migration patterns vary, and not all LGBT individuals relocate due to persecution. While many countries have anti-discrimination laws and policies, LGBT migrants may still encounter legal, economic, and social challenges.
By region
[edit]Oceania
[edit]In the early 1900s, homosexuality was a legally recognized basis for deportation in Australia.[7] The country began allowing homosexual immigration in the 1980s,[8] and same-sex marriage was legalized in 2017.[9]
LGBTQ individuals in Australia continue to face discrimination in multiple areas, including sport.[10]
LGBTQ populations in Australia are commonly found in urban areas, a trend observed in many countries where urban centers are often regarded as more inclusive. Data from Australia and New Zealand indicates that LGBTQ parents are more likely to reside in suburban or rural areas. Children of LGBTQ parents living in these areas have been reported to experience higher rates of homophobic bullying at school compared to those living in urban areas.[11]
North America
[edit]At the beginning of the 20th century, homosexuality was classified as a mental disorder and was used as a basis to prohibit queer individuals from immigrating to the United States and Canada.[7] Canada permitted homosexual immigration in 1991.[8]
Mexico
[edit]Studies on LGBTQ migration in the Mexico-Central America region indicate that LGBTQ individuals are particularly vulnerable to violence stemming from homophobia or transphobia, as well as risks such as physical and sexual violence. Many have experienced these threats throughout their lives, resulting in trauma. During migration, some LGBTQ individuals, particularly queer men and trans women, engage in or return to sex work, which increases their exposure to violence and risks to their physical and emotional well-being.[12][13][14][15]
LGBTQ migrants may also encounter social inequalities such as racism, xenophobia, and economic oppression during their migrations. Some trans women adapt their gender presentation to appear more masculine during migration, affecting their gender expression, which was often a factor in persecution in their countries of origin.[14]
In legal and bureaucratic processes, LGBTQ migrants may face homophobia, transphobia, and administrative systems that are not adequately equipped to address their specific needs. Transgender individuals, particularly trans women, frequently experience sexual violence and discrimination in shelters, where they may be denied accommodations that align with their gender identity. While some shelters cater specifically to LGBTQ migrants, restrictions on aspects such as social interactions, relationships, and expressions of affection may limit civil liberties.[13][16]
Canada
[edit]Research conducted in the 2010s on LGBTQ immigrants to Canada indicates that support groups specifically designed for African and Caribbean LGBTQ immigrants provide various benefits, including improvements in mental health, employment opportunities, and housing stability.[17]
United States
[edit]The Immigration and Nationality Act of 1965 was the first U.S. policy to explicitly prohibit "sexual deviates" from entering the country and required the Immigration and Naturalization Service to deport individuals classified under this category.[18]
Since "sexual deviance" was considered a medical condition, sexual minority immigrants were barred from entering the United States for an extended period. In 1994, a policy change allowed sexual minorities to be recognized as members of a particular social group that could face persecution in their home countries, making them eligible to seek asylum in the United States.[19]
In the United States, judges and immigration officials require that homosexuality must be socially visible in order for sexual persecution to be a viable complaint. Additionally, homosexuality must be regarded as a permanent and inherent characteristic for U.S. immigration authorities to recognize it in asylum cases.[20] The United States Citizenship and Immigration Services reviews LGBTQ refugee and asylum claims in immigration courts. The complexity of legal procedures can make it difficult for asylum seekers to effectively represent themselves.[21]
Europe
[edit]Europe generally has legal protections and policies that support LGBT rights,[vague] though attitudes and levels of acceptance vary by country. This variation has contributed to a perceived divide between countries with more inclusive policies, often associated with Western Europe, and those with restrictive laws or less social acceptance.[22]
LGBT asylum seekers in European countries may face challenges in proving their sexual orientation or gender identity to qualify for asylum.[23] Until 2010, many LGBT asylum seekers were advised to return to their home countries and conceal their identities.[24]
In the European Union, transgender citizens have the right to free movement. However, in practice, they encounter legal and administrative barriers that limit their ability to fully exercise this right within the Union.[25]
Great Britain
[edit]Legal protections against sexual orientation-based discrimination in employment were introduced in the UK in 2003. However, homophobia and transphobia continue to present difficulties for LGBTQ migrants.[26]
Many Irish LGBTQ individuals have historically migrated to Great Britain, particularly London and other large urban areas, in search of employment and a more accepting social environment.[26][27] Irish LGBTQ immigrants may experience vulnerability due to the absence of family support networks, homophobia, transphobia, and discrimination.[28]
Africa
[edit]Uganda
[edit]The period leading up to and following the passage of the Anti-Homosexuality Act, 2014, saw an increase in LGBTQ Ugandans fleeing the country, with at least 400 seeking refuge in Kenya.[29] Initially, the United Nations High Commissioner for Refugees prioritized the resettlement of LGBTQ Ugandan refugees in Kenya. However, as the influx of refugees continued, responsibility for their support shifted to Kenyan LGBTQ organizations, which often lacked the resources to fully address the refugees' specific needs.[30]
Asia
[edit]LGBTQ rights in Asia are limited, with individuals facing discrimination, marginalization, and, in some countries, criminalization, including the death penalty. LGBTQ migrants from Asian countries make up a significant proportion of asylum seekers. A minority of Asian countries have legal protections and policies that support LGBTQ rights. Within the region, LGBTQ individuals migrate from less tolerant areas to more LGBTQ-friendly locations, both within their home countries and internationally.
Taiwan
In 2017, Taiwan legalized same-sex marriage, becoming the first country in East Asia to do so. This legalization has made Taiwan a destination for LGBTQ migrants from other Asian countries seeking a more inclusive legal and social environment.[31]
Palestine and the State of Israel
[edit]Compared to its Middle Eastern neighbors, the State of Israel has more LGBTQ-supportive policies for Israeli citizens and accepts LGBTQ asylum applicants. Although Israel ratified the UN Convention and Protocol Relating to the Status of Refugees in 1951, it has not explicitly adhered to its provisions.[32] Nonetheless, some LGBTQ individuals from the Middle East have migrated to Israel.[33]
Israel does not grant asylum to Palestinian LGBTQ individuals, citing the position that "there is no systematic persecution based on sexual orientation in the Palestinian Authority".[34]
Some critics argue that the State of Israel's stance on LGBTQ rights has been used to divert attention from its human rights violations against Palestinians, a practice known as homonationalism or pinkwashing.[35][36][37] Anthropologist Sa’ed Atshan describes pinkwashing as the portrayal of Israel as a safe haven for LGBTQ individuals to attract tourism and international support.[38] Critics critics suggest that while cities like Tel Aviv-Yafo are often portrayed as LGBTQ-friendly, the broader Israeli context is strongly divorced from the experiences and goals of queer communities across the rest of the MENA region.[37]
Nepal and the Philippines
[edit]Most families of LGBT emigrants from Nepal and the Philippines indicate that, although most emigrants' families do not approve of their lifestyles, remittance payments (i.e. when the person who left the country sends money back to their family) are a proven aid to breaking down the controversies surrounding their gender and/or sexual nonconformity.[39]
Turkey
[edit]Turkey is both a country of origin and a country of asylum for LGBT refugees. The exact number of arriving or fleeing LGBT asylum seekers in Turkey is unknown since the state does not provide migration statistics concerning sexual orientation and gender identity. However, academic researches show that LGBT asylum seekers arrive in Turkey from North and Sub-Saharan Africa as well as the Middle East.[40] LGBT refugees escaping from Turkey established a solidarity group in Austria.[41]
Current trends of migration
[edit]Prominent countries known for substantial LGBT emigration include Iran, Iraq, Jamaica, Pakistan, Saudi Arabia, Mexico, and Brazil.[42][43][44]
LGBT immigrants are seen frequently to immigrate to Canada, Britain, and the United States.[44] In 1994, U.S. immigration law recognized sexual persecution as grounds for seeking asylum. U.S. president Barack Obama ordered federal agencies to provide asylum for persecuted LBGTQ persons.[45] In 2008,[needs update] only Canada, Norway, Iceland, Denmark, the United States, and Switzerland had enacted immigration equality allowing for partner sponsorship.[46]
Data shows nearly 4,400 people sought asylum from 2007 to 2017.[47] But the exact number of LGBT people seeking asylum into the United States is not known as of 2020.[48]
The United Nations Refugee Agency reports that there are approximately 4.4 million asylum seekers and 26.6 million refugees worldwide. However, it is unknown how many migrants are lesbian, gay, bisexual, and transgender.[5]
In reference to domectic LGBT migration, moving from smaller towns or rural areas to big cities is the most common trend of migration.[6]
Asylum seekers and immigrants
[edit]Refugees, defined by the United Nations High Commissioner for Refugees (UNHCR), are displaced persons who "owing to a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of his nationality, and is unable to, or, owing to such fear, is unwilling to avail himself of the protection of that country."[49] LGBT refugees are those who are persecuted due to their sexuality or gender orientation and are unable to find protection from their home nation. Individuals can seek refugee status or asylum in several different ways: they can register at a U.N. outpost, visit their intended country and a visa and apply once they are in the country, or they can make a report at their official government representation headquarters.[49] Once a claim is filed, the intended country for reallocation evaluates eligibility of asylum requirements.[UNHCR] During meetings to determine eligibility and suitability, applicants face obstacles that can prevent them from making a successful claim.[50][49][51]
Navigating the system
[edit]The first obstacle asylum seekers face is navigating the process in applying for refugee status or asylum. Some countries, including the United States, do not offer any legal assistance in making the asylum claim, requiring the applicant to find and fund their own legal representation.[50] Many applicants inside the United States do not get a lawyer during this process and represent themselves. Other countries, such as the United Kingdom, offer legal aid, increasing the number of applicants who have access to legal advice and representation in applying for refugee status or asylum.[50]
While many refugees share the same difficulties navigating the system, LGBT refugees face additional challenges due to the nature of their claim. Communities are built among LGBT refugees and asylum-seekers, leading to a network of advice about how to navigate the system.[50][49] These networks help share success stories in navigating the system.[49] Agencies funded by the government to resettle and assist refugees and asylum-seekers can offer further, more general assistance. According to Carol Bohmer and Amy Shuman, statistics make it clear that chances of a successful asylum or refugee claim are greatly improved with legal assistance in the United States.[50][52] Furthermore, the percentage of refugee claims admitted for LGBT claims tend to be lower compared to its heterosexual counterparts.
Refugees also face difficulty in securing housing once their application process is approved. In the United Kingdom, for instance, refugees can face difficulties integrating into neighborhoods, and are faced with gaps in provision, choices of housing options, and on-going support.[53]
Credibility
[edit]Due to the nature of sexuality and gender claims, applicants often encounter issues with the credibility of their stories.[54][55][49] Sexuality and gender identification is a private expression that cannot be determined by appearance.[56] In seeking asylum, applicants are expected to prove their sexual or gender orientation as a proof of being a part of a particular social membership. They are also expected to prove that they are in fear of their life.[55][50] Applicants applying for asylum due to sexual orientation are asked to present an "identity narrative".[57][55][49] There are several different credibility obstacles that applicants face during the application process.
The process of proving bad experiences in home countries is one of the biggest challenges for LGBT asylum seekers. Many LGBT asylum seekers do not have any written records of being persecuted in their home countries which could increase their chances of being granted political asylum. They are also likely to find it difficult to explain their identity and past experiences in a way that is expected from them by immigration officials. LGBT migrants may not be familiar with the appropriate "identity narrative". LGBT asylum seekers might also feel fear, guilt, or shame to talk about their sexuality or identity. Some of them may have been psychologically traumatized in their home countries, which also prevents them from successfully proving their bad experiences.[58]
According to Neva Wagner, asylum claims in the United Kingdom face a "notorious challenge". Over 98% of sexual orientation claims were denied in the United Kingdom between 2005 and 2009, compared to the 76.5% refusal rating for all asylum applicants.
Bisexual claimants face an even greater challenge in providing evidence that immigration officials expect in asylum cases due to their dual sexuality. This can lead to a lack of clarity and understanding of their experiences.[59] In bisexuality claims, claimants must demonstrate that they are at risk for persecution, even if their sexuality allows them to act in a heterosexual manner. The common preassumption that bisexuals are able to choose partners from the opposite sex is one of the main reasons why they have more obstacles in the process of asylum seeking.[60]
British claimants also require evidence from an "expert witness"—someone with expertise on the country in which the person seeks asylum—and some countries require a medical documentation of physical and psychological harm done. These requirements decrease the credibility of the asylum seeker's own testimony as well as relying on homonationalist ideas to determine who is "queer enough".[61]
Lawyer S Chelvan reported to the Huffington Post that the use of pornographic evidence—individuals taping themselves having sex with same sex partners—has risen due to challenges to credibility of queer claims. Furthermore, immigration officials have refused witnesses for the credibility of queer asylum claims if the witness did not have sex with applicant. Credibility becomes an issue, as many refugees keep their identity as being queer a secret from their own family and friends in order to avoid persecution.[51][62]
Cultural differences in gender and narratives
[edit]The first step in verifying eligibility for asylum-seekers and refugee applicants is the initial investigation into why asylum is being sought. This is often done through applicant narratives, where the applicant is asked questions about their experiences and are evaluated in how their stories match the eligibility requirements.[55][49] In the U.K., initial credibility determinations are given great significance. Initial determinations are not reviewable by appeal, and if credibility is examined, initial determinations are given precedence.[57] Retelling their experiences can be traumatic and unaligned with a chronological telling that is expected in Westernized narratives.[55] Some asylum seekers may not identify with any of the accepted terminology in the country to which they migrate, such as "lesbian" or "bisexual". They may understand their experience as more fluid, informed by the standards of queerness in the country from which they emigrated.[63] There is also an inherent gendered expectation in narratives. Rachel Lewis writes that "The racialized, classed, and gendered stereotypes of male homosexual identity typically invoked by asylum adjudicators pose particular challenges to lesbian asylum applicants."[54]
Women face additional obstacles, whether they are lesbians, bisexuals, transsexuals, or heterosexual. Women's narratives of persecution often take place in the home, so the violence experienced by females is often taken less seriously than males.[64] Rachel Lewis argues that same-sex female desires and attraction are often overlooked in the U.K. cases, and applicants face a "lack of representational space within heteronormative asylum narratives for the articulation of same-sex desire."[62] Simply put, lesbian narratives do not fit into the expected picture of an LGBT applicant. Instead, the expectations is for women to be discreet in their affairs to avoid persecution.[62] Persecution of lesbians can be seen as routine in countries where it is common for women to be raped—every woman then, is at risk of being attacked, and their lesbian identity would not constitute being persecuted for being a part of a social grouping.[65] Women who appear vulnerable because they are openly lesbian or foreign women "in need of rescue from oppressive patriarchal--read third world--cultures" are more likely to be granted political asylum due to sexuality than women who identify as lesbian privately.
Demographics
[edit]Many LGBT refugees experienced abuse as children, and though the UN Committee on the Rights of the Child is working to protect LGBT children, there is still significant room for improvement.[according to whom?][66]
Psychological aspect of LGBT migration
[edit]Research indicates that LGBT asylum seekers may suffer from poor mental health outcomes due to emotional traumas that they faced in their home countries as well as while going through the immigration process.[67]
See also
[edit]References
[edit]- ^ "Forgotten twice: the untold story of LGBT refugees". World Economic Forum. 19 January 2018. Retrieved 2020-10-23.
- ^ "Homosexuality: The countries where it is illegal to be gay". BBC News. 2018-04-20. Retrieved 2022-11-05.
- ^ Wareham, Jamie. "New Report Shows Where It's Illegal To Be Transgender In 2020". Forbes. Retrieved 2022-11-05.
- ^ "LGBTIQ+ persons". UNHCR. Retrieved 2022-11-05.
- ^ a b c thisisloyal.com, Loyal |. "LGBTQI+ Refugees and Asylum Seekers". Williams Institute. Retrieved 2024-02-29.
- ^ a b Wood, S. (2016) "Migration, Mobility, and Marginalisation: Consequences for Sexual and Gender Minorities", IDS Policy Briefing 118, Brighton: IDS
- ^ a b Bashford, A. Howard (2004). "Immigration and Health: Law and Regulation in Australia, 1901-1958". Health & History. 6 (1): 97–112. doi:10.2307/40111469. JSTOR 40111469.
- ^ a b "Applying for Asylum". Immigration Equality.
- ^ Masci, David; Sciupac, Elizabeth Podrebarac; Lipka, Michael. "Same-Sex Marriage Around the World". Pew Research Center's Religion & Public Life Project. Retrieved 2022-10-25.
- ^ Storr, Ryan; Jeanes, Ruth; Rossi, Tony; lisahunter (June 2, 2021). "Are we there yet? (Illusions of) Inclusion in sport for LGBT+ communities in Australia". International Review for the Sociology of Sport. 57 (1): 92–111. doi:10.1177/10126902211014037. ISSN 1012-6902. S2CID 236245239.
- ^ Power, Jennifer; Brown, Rhonda; Schofield, Margot J.; Pitts, Marian; McNair, Ruth; Perlesz, Amaryll; Bickerdike, Andrew (11 August 2014). "SOCIAL CONNECTEDNESS AMONG LESBIAN, GAY, BISEXUAL, AND TRANSGENDER PARENTS LIVING IN METROPOLITAN AND REGIONAL AND RURAL AREAS OF AUSTRALIA AND NEW ZEALAND: Social Connectedness Among Metropolitan and Rural Nonheterosexual Parents". Journal of Community Psychology. 42 (7): 869–889. doi:10.1002/jcop.21658.
- ^ Cortés, Almudena (2018-06-19). "Violencia de género y frontera: migrantes centroamericanas en México hacia los EEUU". European Review of Latin American and Caribbean Studies | Revista Europea de Estudios Latinoamericanos y del Caribe (105): 39. doi:10.18352/erlacs.10321. ISSN 1879-4750.
- ^ a b Llanes-Díaz, Nathaly; Odgers-Ortiz, Olga; Bojórquez-Chapela, Ietza; Valenzuela-Barreras, José Francisco (December 2023). "Narrative strategies to re-signify sexual violence among gender and sexuality diverse Central American migrants in Tijuana". Culture, Health & Sexuality. 25 (12): 1612–1625. doi:10.1080/13691058.2023.2233579. ISSN 1369-1058. PMID 37477878.
- ^ a b Soria-Escalante, Hada; Alday-Santiago, Alejandra; Alday-Santiago, Erika; Limón-Rodríguez, Natalia; Manzanares-Melendres, Pamela; Tena-Castro, Adriana (April 2022). ""We All Get Raped": Sexual Violence Against Latin American Women in Migratory Transit in Mexico". Violence Against Women. 28 (5): 1259–1281. doi:10.1177/10778012211013909. ISSN 1077-8012. PMID 34096387.
- ^ Yarwood, Vanessa; Checchi, Francesco; Lau, Karen; Zimmerman, Cathy (2022-01-13). "LGBTQI + Migrants: A Systematic Review and Conceptual Framework of Health, Safety and Wellbeing during Migration". International Journal of Environmental Research and Public Health. 19 (2): 869. doi:10.3390/ijerph19020869. ISSN 1660-4601. PMC 8775429. PMID 35055698.
- ^ Cadena, Kenia Ortiz; Castañeda-Camey, Nicté; Sánchez, Rubén García (September 2020). "Migrantes LGBT+ en las caravanas centroamericanas hacia Estados Unidos: dilemas y posibilidades para la construcción de redes de hospitalidad". REMHU: Revista Interdisciplinar da Mobilidade Humana. 28 (60): 71–94. doi:10.1590/1980-85852503880006005. ISSN 2237-9843.
- ^ Logie, Carmen H.; Lacombe-Duncan, Ashley; Lee-Foon, Nakia; Ryan, Shannon; Ramsay, Hope (2016-07-02). ""It's for us –newcomers, LGBTQ persons, and HIV-positive persons. You feel free to be": a qualitative study exploring social support group participation among African and Caribbean lesbian, gay, bisexual and transgender newcomers and refugees in Toronto, Canada". BMC International Health and Human Rights. 16 (1): 18. doi:10.1186/s12914-016-0092-0. ISSN 1472-698X. PMC 4930565. PMID 27369374.
- ^ Pickert, Jeremiah. "Immigration for Queer Couples: A Comparative Analysis Explaining the United States' Restrictive Approach ." A Worldwide Student Journal of Politics. "Archived copy" (PDF). Archived from the original (PDF) on October 23, 2013. Retrieved October 22, 2013.
{{cite web}}
: CS1 maint: archived copy as title (link) (accessed October 20, 2013). - ^ Shuman, Amy; Bohmer, Carol (December 2014). "Gender and cultural silences in the political asylum process". Sexualities. 17 (8): 939–957. doi:10.1177/1363460714552262. ISSN 1363-4607.
- ^ Gay Lesbian Equality Network. 2011. "Immigration Provisions in Ireland."
- ^ Alvarez-Hernandez, Luis. "Whose Land of the Free? Latina Transgender Immigrants in the United States" (PDF). Indian Journal of Health, Sexuality, & Culture. 5: 135–147.
- ^ Ammaturo, Francesca Romana (2015). "The 'Pink Agenda': Questioning and Challenging European Homonationalist Sexual Citizenship". Sociology. 49 (6): 1151–1166. doi:10.1177/0038038514559324. ISSN 0038-0385. JSTOR 44016777. S2CID 147363271.
- ^ Mole, Richard C.M. (2020). "Queer Russian asylum seekers in Germany". In Fiddian-Qasmiyeh, Elena (ed.). Queer Russian asylum seekers in Germany: Worthy refugees and acceptable forms of harm?. Tracing refugee and migrant journeys across disciplines. UCL Press. pp. 273–288. doi:10.2307/j.ctv13xprtw.26. ISBN 978-1-78735-318-3. JSTOR j.ctv13xprtw.26. S2CID 225549416. Retrieved 2022-10-24.
{{cite book}}
:|work=
ignored (help) - ^ Raboin, Thibaut (2020). "Advocacy for LGBTI asylum in the UK". In Fiddian-Qasmiyeh, Elena (ed.). Advocacy for LGBTI asylum in the UK: Discourses of distance and proximity. Tracing refugee and migrant journeys across disciplines. UCL Press. pp. 145–156. doi:10.2307/j.ctv13xprtw.17. ISBN 978-1-78735-318-3. JSTOR j.ctv13xprtw.17. S2CID 225577607. Retrieved 2022-10-24.
{{cite book}}
:|work=
ignored (help) - ^ Lashyn, Serhii (2022-07-01). "Transgender EU Citizens and the Limited Form of Union Citizenship available to them". Feminist Legal Studies. 30 (2): 201–218. doi:10.1007/s10691-022-09491-9. ISSN 1572-8455. PMC 9284088. PMID 35855394.
- ^ a b Ryan-Flood, Roisin (2009). Sexuality, Citizenship and Migration: the Irish Queer Diaspora in London: Full Research Report ESRC End of Award Report, RES-000-22-2612. Swindon: ESRC
- ^ "'I found it so much easier to be myself in London than in Ireland' Two people share their stories as conference celebrates history of London Irish LGBTQ". The Irish Times. October 30, 2018. Retrieved March 14, 2021.
- ^ McElhinny, Paul (2020). "Intersections between Queer, Irish, and Caribbean Migrants to London in Neil Jordan's "Last Rites"". Intertexts. 24 (1): 76–96. doi:10.1353/itx.2020.0004. ISSN 2156-5465. S2CID 243339991.
- ^ Awondo, Patrick; Geschiere, Peter; Reid, Graeme (2012). "Homophobic Africa? Toward A More Nuanced View". African Studies Review. 55 (3): 145–168. doi:10.1017/S0002020600007241. ISSN 0002-0206. JSTOR 43904852. S2CID 145161021.
- ^ "Responding to LGBT forced migration in East Africa | Forced Migration Review". www.fmreview.org. Retrieved 2022-10-24.
- ^ Chang, Hsin-Chieh. (2019). Marriage Migration in Asia: The migration of LGBTQ persons for reasons of marriage between Asian countries.
- ^ "Israel's Treatment of Gay Palestinian Asylum Seekers The Washington Note by Steve Clemons". 6 June 2011. Archived from the original on 10 October 2017. Retrieved 6 November 2013.
- ^ Schaefer, Brian (23 March 2013). "The White City at the End of the Rainbow". Haaretz.
- ^ Atshan 2020, pp. 101–102.
- ^ Kaufman, David (May 13, 2011). "Is Israel Using Gay Rights to Excuse Its Policy on Palestine?". Time Magazine. Retrieved July 5, 2020.
- ^ Schulman, Sarah (2011-11-22). "Opinion | Israel and 'Pinkwashing'". The New York Times. ISSN 0362-4331. Retrieved 2020-07-04.
- ^ a b Nolcollective (June 29, 2020). ""To celebrate Pride, you need to know about pinkwashing" (infographic series)". Instagram, @aswatfreedoms. Archived from the original on 2021-12-24.
- ^ Atshan 2020, p. 72.
- ^ Wood, Stephen (May 2016). "Migration, Mobility and Marginalisation: Consequences for Sexual and Gender Minorities". IDS Policy Briefing (118). Retrieved December 1, 2016.
- ^ Who is "Queerer" and Deserves Resettlement?: Queer Asylum Seekers and Their Deservingness of Refugee Status in Turkey, Mert Koçak. https://www.tandfonline.com/doi/abs/10.1080/19436149.2020.1704506
- ^ "Queer Base - Welcome & Support for LGBTIQ Refugees in Austria, Türkis Rosa Lila Villa - Socialinfo Vienna".
- ^ "Asylum system humiliates gay refugees". news.trust.org.
- ^ Dan, Bilefsky. "Gays Seeking Asylum in U.S. Encounter a New Hurdle." NY Times, January 28, 2011.
- ^ a b Mayton, Joseph. LGBT Rights, "Gay, Muslim, and Seeking Asylum." Last modified June 18, 2013. Accessed October 20, 2013.
- ^ U.S. News & World Report: Obama Offers Asylum to Overseas Gays. December 6, 2011.
- ^ Wilets, James. 2008. "Immigration: To Admit or Deny? A Comparative Perspective on Immigration Law for Same-Sex Couples: How the United States Compares to Other Industrialized Democracies." Nova Law Review 32:327-356.
- ^ Fitzsimons, Tim (August 20, 2020). "Trump proposals threaten LGBTQ asylum-seekers' hopes of refuge in U.S." ABC News. Retrieved March 14, 2021.
- ^ Ghoshal, Neela (October 13, 2020). "Do LGBTQ+ Asylum Seekers Have a Future in the United States?". Human Rights Watch. The Advocate. Retrieved March 14, 2020.
- ^ a b c d e f g h Murray, David A. B. (2015). Real queer? : sexual orientation and gender identity refugees in the Canadian refugee apparatus. London. ISBN 9781783484409. OCLC 935326236.
{{cite book}}
: CS1 maint: location missing publisher (link) - ^ a b c d e f Carol., Bohmer (2008). Rejecting refugees : political asylum in the 21st century. Shuman, Amy, 1951-. London: Routledge. ISBN 978-0415773768. OCLC 123912524.
- ^ a b Shuman, Amy; Bohmer, Carol (2014-10-31). "Gender and cultural silences in the political asylum process". Sexualities. 17 (8): 939–957. doi:10.1177/1363460714552262. S2CID 146743693.
- ^ SCHOENHOLTZ, ANDREW; JACOBS, JONATHON. "The State of Asylum Representation: Ideas for Change". Georgetown Immigration Law Journal.
- ^ Phillips, Deborah (2006-07-01). "Moving Towards Integration: The Housing of Asylum Seekers and Refugees in Britain". Housing Studies. 21 (4): 539–553. doi:10.1080/02673030600709074. ISSN 0267-3037. S2CID 154047619.
- ^ a b Lewis, Rachel A (2014-10-31). ""Gay? Prove it": The politics of queer anti-deportation activism". Sexualities. 17 (8): 958–975. doi:10.1177/1363460714552253. S2CID 144326109.
- ^ a b c d e Forbear, Katherine (2015). ""I Thought We Had No Rights" - Challenges in Listening, Storytelling, and Representation of LGBT Refugees". Studies in Social Justice. 9.
- ^ Vogler, Stefan (2016). "Legally Queer: The Construction of Sexuality in LGBQ Asylum Claims". Law & Society Review. 50 (4): 856–889. doi:10.1111/lasr.12239.
- ^ a b Wagner, Neva (Winter 2016). "B is for Bisexual: The Forgotten Letter in U.K. Sexual Orientation Asylum Reform". Transnational Law & Contemporary Problems. 26.
- ^ Seeking Sanctuary: Stories of Sexuality, Faith and Migration. Wits University Press. 2021. doi:10.18772/22021097106.7. JSTOR 10.18772/22021097106.
- ^ Klesse, Christian (2021), Mole, Richard C. M. (ed.), "On the government of bisexual bodies: asylum case law and the biopolitics of bisexual erasure", Queer Migration and Asylum in Europe, UCL Press, pp. 109–131, doi:10.2307/j.ctv17ppc7d.13, ISBN 978-1-78735-587-3, JSTOR j.ctv17ppc7d.13, retrieved 2024-04-02
- ^ thisisloyal.com, Loyal |. "LGBTQI+ Refugees and Asylum Seekers". Williams Institute. Retrieved 2024-04-02.
- ^ Murray, David A. B. (2016). "Queer Forms: Producing Documentation in Sexual Orientation Refugee Cases". Anthropological Quarterly. 89 (2): 465–484. doi:10.1353/anq.2016.0035. ISSN 0003-5491. JSTOR 43955539. S2CID 152136033.
- ^ a b c Shuman, Amy; Hesford, Wendy S (2014-10-31). "Getting Out: Political asylum, sexual minorities, and privileged visibility". Sexualities. 17 (8): 1016–1034. doi:10.1177/1363460714557600. S2CID 147162592.
- ^ Murray, David A.B. (2014). "Real Queer: "Authentic" LGBT Refugee Claimants and Homonationalism in the Canadian Refugee System". Anthropologica. 56 (1): 21–32. ISSN 0003-5459. JSTOR 24469638.
- ^ Berger, Susan A. (2009-03-01). "Production and Reproduction of Gender and Sexuality in Legal Discourses of Asylum in the United States". Signs: Journal of Women in Culture and Society. 34 (3): 659–685. doi:10.1086/593380. ISSN 0097-9740. S2CID 144293440.
- ^ Lewis, Rachel (2013-09-05). "Deportable Subjects: Lesbians and Political Asylum". Feminist Formations. 25 (2): 174–194. doi:10.1353/ff.2013.0027. ISSN 2151-7371. S2CID 9918570.
- ^ Gerber, Paula; Timoshanko, Aaron (15 May 2021). "Is the UN Committee on the Rights of the Child Doing Enough to Protect the Rights of LGBT Children and Children with Same-Sex Parents?". Human Rights Law Review. 21 (4): 786–836. doi:10.1093/hrlr/ngab012 – via Oxford University Press.
- ^ thisisloyal.com, Loyal |. "LGBTQI+ Refugees and Asylum Seekers". Williams Institute. Retrieved 2024-04-11.
- Atshan, Sa'ed (2020). "Global Solidarity and the Politics of Pinkwashing". Queer Palestine and the Empire of Critique. Stanford University Press. ISBN 978-1-5036-1240-2.