Treta Yuga

According to the Hindu belief, the events of the Ramayana took place in the Treta Yuga.

Treta Yuga (IAST: Tretā-yuga), in Hinduism, is the second and second-best of the four yugas (world ages) in a Yuga Cycle, preceded by Krita (Satya) Yuga and followed by Dvapara Yuga.[1][2] Treta Yuga lasts for 1,296,000 years (3,600 divine years).[3][4][5]

Treta means 'a collection of three things' in Sanskrit, and is so called because during the Treta Yuga, there were three Avatars of Vishnu that were seen: the fifth, sixth and seventh incarnations as Vamana, Parashurama and Rama, respectively.[citation needed] The bull of Dharma symbolizes that morality stood on three legs during this period. It had all four legs in the Satya Yuga and two in the succeeding Dvapara Yuga. Currently, in the immoral age of Kali, it stands on one leg.[6][better source needed]

Etymology

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Yuga (Sanskrit: युग), in this context, means "an age of the world", where its archaic spelling is yug, with other forms of yugam, yugānāṃ, and yuge, derived from yuj (Sanskrit: युज्, lit.'to join or yoke'), believed derived from *yeug- (Proto-Indo-European: lit. 'to join or unite').[7]

Treta Yuga (Sanskrit: त्रेतायुग, romanizedtretāyuga or tretā-yuga) means "the age of three or triads", where its length is three times that of Kali Yuga. During this period, the Dharma bull, which symbolizes morality, stands on three legs; Śauca (lit.'cleanliness'), Dayā (lit.'compassion ') and Satya (lit.'truth').[a]

Treta Yuga is described in the Mahabharata, Manusmriti, Surya Siddhanta, Vishnu Smriti, and various Puranas.[9]

Duration and structure

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Hindu texts describe four yugas (world ages)⁠ in a Yuga Cycle, where, starting in order from the first age of Krita (Satya) Yuga, each yuga's length decreases by one-fourth (25%), giving proportions of 4:3:2:1. Each yuga is described as having a main period (a.k.a. yuga proper) preceded by its yuga-sandhyā (dawn) and followed by its yuga-sandhyāṃśa (dusk)⁠, where each twilight (dawn/dusk) lasts for one-tenth (10%) of its main period. Lengths are given in divine years (years of the gods), each lasting for 360 solar (human) years.[3][4][5]

Treta Yuga, the second age in a cycle, lasts for 1,296,000 years (3,600 divine years), where its main period lasts for 1,080,000 years (3,000 divine years) and its two twilights each lasts for 108,000 years (300 divine years). The current cycle's Treta Yuga has the following dates based on Kali Yuga, the fourth and present age, starting in 3102 BCE:[3][4][5]

Treta yuga
Part Start (– End) Length
Treta-yuga-sandhya (dawn) 2,163,102 BCE 108,000 (300)
Treta-yuga (proper) 2,055,102 BCE 1,080,000 (3,000)
Treta-yuga-sandhyamsa (dusk) 975,102–867,102 BCE 108,000 (300)
Years: 1,296,000 solar (3,600 divine)
Current: Kali-yuga-sandhya (dawn). [10][11]

Mahabharata, Book 12 (Shanti Parva), Ch. 231:[12][b]

(17) A year (of men) is equal to a day and night of the gods ... (19) I shall, in their order, tell you the number of years that are for different purposes calculated differently, in the Krita, the Treta, the Dwapara, and the Kali yugas. (20) Four thousand celestial years is the duration of the first or Krita age. The morning of that cycle consists of four hundred years and its evening is of four hundred years. (21) Regarding the other cycles, the duration of each gradually decreases by a quarter in respect of both the principal period with the minor portion and the conjoining portion itself.

Manusmriti, Ch. 1:[13]

(67) A year is a day and a night of the gods ... (68) But hear now the brief (description of) the duration of a night and a day of Brahman [(Brahma)] and of the several ages (of the world, yuga) according to their order. (69) They declare that the Krita age (consists of) four thousand years (of the gods); the twilight preceding it consists of as many hundreds, and the twilight following it of the same number. (70) In the other three ages with their twilights preceding and following, the thousands and hundreds are diminished by one (in each).

Surya Siddhanta, Ch. 1:[14]

(13) ... twelve months make a year. This is called a day of the gods. (14) ... Six times sixty [360] of them are a year of the gods ... (15) Twelve thousand of these divine years are denominated a Quadruple Age (caturyuga); of ten thousand times four hundred and thirty-two [4,320,000] solar years (16) Is composed that Quadruple Age, with its dawn and twilight. The difference of the Golden and the other Ages, as measured by the difference in the number of the feet of Virtue in each, is as follows : (17) The tenth part of an Age, multiplied successively by four, three, two, and one, gives the length of the Golden and the other Ages, in order : the sixth part of each belongs to its dawn and twilight.

Characteristics

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Vamana,[15] Parashurama,[16] and Rama[17] are believed to have lived during the Treta Yuga.

See also

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Explanatory notes

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  1. ^ The characteristics of each age has been represented in Bhagavata based on the standing of a bull which is personification of dharma. The four legs of Dharma are Tapas, Śauca (or Dāna), Dayā and Satya.[8]
  2. ^ Chapter 224 (CCXXIV) in some sources: Mahabharata 12.224.

References

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  1. ^ "yuga". Dictionary.com Unabridged (Online). n.d. Retrieved 2021-02-27.
  2. ^ "treta yuga". Dictionary.com Unabridged (Online). n.d. Retrieved 2021-02-27.
  3. ^ a b c Godwin, Joscelyn (2011). Atlantis and the Cycles of Time: Prophecies, Traditions, and Occult Revelations. Inner Traditions. pp. 300–301. ISBN 9781594778575.
  4. ^ a b c Merriam-Webster (1999). "Merriam-Webster's Encyclopedia of World Religions". In Doniger, Wendy; Hawley, John Stratton (eds.). Merriam-Webster. Merriam-Webster, Incorporated. pp. 445 (Hinduism), 1159 (Yuga). ISBN 0877790442.
    * HINDUISM: Myths of time and eternity: ... Each yuga is preceded by an intermediate "dawn" and "dusk." The Krita yuga lasts 4,000 god-years, with a dawn and dusk of 400 god-years each, or a total of 4,800 god-years; Treta a total of 3,600 god-years; Dvapara 2,400 god-years; and Kali (the current yuga) 1,200 god-years. A mahayuga thus lasts 12,000 god-years ... Since each god-year lasts 360 human years, a mahayuga is 4,320,000 years long in human time. Two thousand mahayugas form one kalpa (eon) [and pralaya], which is itself but one day in the life of Brahma, whose full life lasts 100 years; the present is the midpoint of his life. Each kalpa is followed by an equally long period of abeyance (pralaya), in which the universe is asleep. Seemingly the universe will come to an end at the end of Brahma's life, but Brahmas too are innumerable, and a new universe is reborn with each new Brahma.
    * YUGA: Each yuga is progressively shorter than the preceding one, corresponding to a decline in the moral and physical state of humanity. Four such yugas (called ... after throws of an Indian game of dice) make up a mahayuga ("great yuga") ... The first yuga (Krita) was an age of perfection, lasting 1,728,000 years. The fourth and most degenerate yuga (Kali) began in 3102 BCE and will last 432,000 years. At the close of the Kali yuga, the world will be destroyed by fire and flood, to be re-created as the cycle resumes. In a partially competing vision of time, Vishnu's 10th and final AVATAR, KALKI, is described as bringing the present cosmic cycle to a close by destroying the evil forces that rule the Kali yuga and ushering in an immediate return to the idyllic Krita yuga.
  5. ^ a b c Gupta, S. V. (2010). "Ch. 1.2.4 Time Measurements". In Hull, Robert; Osgood, Richard M. Jr.; Parisi, Jurgen; Warlimont, Hans (eds.). Units of Measurement: Past, Present and Future. International System of Units. Springer Series in Materials Science: 122. Springer. pp. 6–8. ISBN 9783642007378. Paraphrased: Deva day equals solar year. Deva lifespan (36,000 solar years) equals 100 360-day years, each 12 months. Mahayuga equals 12,000 Deva (divine) years (4,320,000 solar years), and is divided into 10 charnas consisting of four Yugas: Satya Yuga (4 charnas of 1,728,000 solar years), Treta Yuga (3 charnas of 1,296,000 solar years), Dvapara Yuga (2 charnas of 864,000 solar years), and Kali Yuga (1 charna of 432,000 solar years). Manvantara equals 71 Mahayugas (306,720,000 solar years). Kalpa (day of Brahma) equals an Adi Sandhya, 14 Manvantaras, and 14 Sandhya Kalas, where 1st Manvantara preceded by Adi Sandhya and each Manvantara followed by Sandhya Kala, each Sandhya lasting same duration as Satya yuga (1,728,000 solar years), during which the entire earth is submerged in water. Day of Brahma equals 1,000 Mahayugas, the same length for a night of Brahma (Bhagavad-gita 8.17). Brahma lifespan (311.04 trillion solar years) equals 100 360-day years, each 12 months. Parardha is 50 Brahma years and we are in the 2nd half of his life. After 100 years of Brahma, the universe starts with a new Brahma. We are currently in the 28th Kali yuga of the first day of the 51st year of the second Parardha in the reign of the 7th (Vaivasvata) Manu. This is the 51st year of the present Brahma and so about 155 trillion years have elapsed. The current Kali Yuga (Iron Age) began at midnight on 17/18 February 3102 BC in the proleptic Julian calendar.
  6. ^ "Four Yugas".
  7. ^ "*yeug-". Online Etymology Dictionary. Retrieved 2021-02-27.
  8. ^ Purāṇam. Vol. 16. Varanasi: All-India Kasiraja Trust. 1974. p. 69.
  9. ^ Kane, P. V. (September 1936). Sukthankar, V. S.; Fyzee, A. A. A.; Bhagwat, N. K. (eds.). "Kalivarjya (actions forbidden in the Kali Age)". Journal of the Bombay Branch of the Royal Asiatic Society. 12 (1–2). The Asiatic Society of Bombay: 4.
  10. ^ Godwin 2011, p. 301: The Hindu astronomers agree that the [Dvapara Yuga ended and] Kali Yuga began at midnight between February 17 and 18, 3102 BCE. Consequently [Kali Yuga] is due to end about 427,000 CE, whereupon a new Golden Age will dawn.
  11. ^ Burgess 1935, p. ix (Introduction): Calculated date of 2163102 B.C. for "the end of the Golden Age (Krta yuga)", the start of Treta yuga, mentioned in Surya Siddhanta 1.57.
  12. ^ Dutt, Manmatha Nath (1903). "Ch. 231 (CCXXXI)". A Prose English Translation of The Mahabharata (Translated Literally from the Original Sanskrit text). Vol. Book 12 (Shanti Parva). Calcutta: Elysium Press. p. 351 (12.231.17, 19–21).
  13. ^ Bühler, G. (1886). "Ch. 1, The Creation". In Müller, F. Max (ed.). The Laws of Manu: translated with extracts from seven commentaries. Sacred Books of the East. Vol. XXV. Oxford University Press. p. 20 (1.67–70).
  14. ^ Burgess, Rev. Ebenezer (1935) [1860]. "Ch. 1: Of the Mean Motions of the Planets.". In Gangooly, Phanindralal (ed.). Translation of the Surya-Siddhanta, A Text-Book of Hindu Astronomy; With notes and an appendix. University of Calcutta. pp. 7–9 (1.13–17).
  15. ^ Lochtefeld, Ph.D, James G. (2001-12-15). The Illustrated Encyclopedia of Hinduism, Volume 1. The Rosen Publishing Group, Inc. p. 175. ISBN 978-0-8239-3179-8.
  16. ^ Coulter, Charles Russell; Turner, Patricia (2013-07-04). Encyclopedia of Ancient Deities. Routledge. ISBN 978-1-135-96390-3.
  17. ^ Menon, Ramesh (2008) [2004]. The Ramayana: A Modern Retelling of the Great Indian Epic. HarperCollins. pp. 10–11. ISBN 978-0-86547-660-8.