Washington D.C. Temple

Washington D.C. Temple
Map
Number16
DedicationNovember 19, 1974, by Spencer W. Kimball
Site52 acres (21 ha)
Floor area156,558 sq ft (14,544.7 m2)
Height288 ft (88 m)
Official website • News & images
Church chronology
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Additional information
AnnouncedNovember 15, 1968, by David O. McKay
GroundbreakingDecember 7, 1968, by Hugh B. Brown
Open houseSeptember 17 – November 2, 1974.
April 28, 2022 - June 11, 2022.[1]
RededicatedAugust 14, 2022, by Russell M. Nelson[2]
Designed byFred L. Markham, Harold K. Beecher, Henry P. Fetzer, and Keith W. Wilcox
LocationKensington, Maryland, U.S.
Geographic coordinates39°0′50.68440″N 77°3′56.24639″W / 39.0140790000°N 77.0656239972°W / 39.0140790000; -77.0656239972
Exterior finishReinforced concrete sheathed in Alabama white marble
Baptistries1
Ordinance rooms6 (stationary)
Sealing rooms14
Clothing rentalYes
Visitors' centerYes
(edit)

The Washington D.C. Temple (originally known as the Washington Temple, until 1999), is the 16th operating temple of the Church of Jesus Christ of Latter-day Saints. Located in Kensington, Maryland, just north of Washington, D.C., and near the Capital Beltway, it was the first temple built by the church east of the Mississippi River since the original Nauvoo Temple was completed in 1846. At 160,000 square feet (15,000 m2), it is the church's third-largest temple.

The temple's construction was announced by church president David O. McKay on November 15, 1968. Construction was completed in 1974 at a cost of some $15 million (about $147 million today[3]). More then 750,000 people attended a seven-week open house before the temple's dedication, setting an attendance record for temple open houses at the time. On November 19, 1974, church president Spencer W. Kimball dedicated the temple.

Designed to blend mid-century modern elements with traditional temple architecture, the temple includes six gold-tipped spires modeled after the Salt Lake Temple. The three eastern spires represent the Melchizedek priesthood, while the three western spires symbolize the Aaronic priesthood. Standing 288 feet (88 m) tall, the temple's central eastern tower was the church's tallest at the time of its dedication. It supports an 18-foot gilded statue of the angel Moroni.

The temple's 57-acre (23 ha) wooded site has historical significance, with ties to early American settlement, Native American lands, and events related to the Civil War. Its site was chosen to make it a landmark along the Capital Beltway, and traffic reports often refer to it as “the temple.”

Since 1978, the temple has hosted the annual Festival of Lights, drawing thousands to see live performances and millions of holiday lights, with a foreign ambassador as guest speaker each year. The temple is accessible to church members with a current temple recommend.

Following renovations from 2018 to 2022, the temple was rededicated and again opened for a public tour, welcoming thousands of visitors. Artwork commissioned for the renovation reflects the church's emphasis on diversity, aligning with church president Russell M. Nelson's efforts to represent a global membership.

History

[edit]

Plans to build the temple were announced on November 15, 1968, by church president David O. Mckay.[4] A groundbreaking ceremony was held on December 7,[5][4] with Hugh B. Brown presiding, and which was attended by local church members and community leaders.[6] Land clearing began May 28, 1971.[7]

The temple site is a 57-acre (23 ha) wooded hill purchased in 1962 just north of the Capital Beltway.[8][9][10] This site was selected in part due to its longstanding role in the history of America.[9] The land was first inhabited off and on by Native Americans, then by King James I (of England). The 4,220 acres of property changed hands multiple times until it was given to Colonel William Joseph, giving it the nickname "Joseph's Park."[9]

Other parts of the land were sold off, and eventually the remaining 3,182 acres were purchased by Daniel Carroll. Carroll's nephew, John, (who was the first Catholic bishop in the United States, and a delegate to the Constitutional Convention in 1787), built a chapel on a property below the hill.[9] The property later passed to Daniel Carroll's grandson, who built a home a mile from the temple site, which he renamed "the Highlands", and was then used as a tobacco farm.[9] This practice ended due to a lack of knowledge about crop rotation. Although Civil War troops briefly occupied the land, no battles occurred on the site. In addition, the site at the edge of the property was never subjected to clear cutting, so the old growth forest remained.[9] The property eventually passed hands to Clarence Moore, who was a passenger that died on the Titanic. His widow sold the estate, and the site passed between various companies and investors.[9][11]

In September 1962, plans were underway to transform the site into a shopping center, complete with a supermarket, high rises, and townhomes.[9][11] However, during negotiations for the temple site, a personal connection developed between church representatives and the Jewish owners of the property. Despite a competing offer, the land was sold to the church at a discounted price, motivated by shared respect for religious history and the sacred nature of the temple's purpose. The proprietors, motivated by the significance of the project, considered their decision a significant gesture to a sacred endeavor.[9]

Only 11 acres (4.5 ha) of the site was cleared to give the area a more remote feeling.[12] The temple was designed by Keith W. Wilcox, Fred L. Markham, Henry P. Fetzer, and Harold K. Beecher, under the direction of Emil B. Fetzer.[13][14] It was the church's first temple built east of the Mississippi River since the Nauvoo Temple, which was dedicated in 1846.[15][16][17]

At the time of its completion, the temple served approximately 300,000 Latter-day Saints in 31 U.S. states and the District of Columbia, seven Canadian provinces, Cuba, Haiti, Puerto Rico, the Bahamas, and the Dominican Republic.[18] Original cost estimates for the temple were about $15 million.[19] Members of the church within the temple's district were asked to contribute about a third of the cost of the temple, which they were able to cover.[8][19] Additionally, many of the sites which are important to early church history, such as Nauvoo, Palmyra, and Kirtland, are within the original Washington D.C. Temple district.[11]

Front view with main entrance

On September 17, 1974, during the first week of the temple open house, government officials and diplomats from around the world were taken on special tours through the building. The open house continued for seven weeks, with over 750,000 people attending.[20][21][22] The number of people that attended the open house was attributed to the large amount of coverage that the temple and church received as it neared completion. A news conference held on the bridge of the temple introduced the temple, and church president Spencer W. Kimball.[7] The event included more than 100 reporters and photographers participating in the church's largest news conference to date.[7] Demand for tickets to the open house was high and the tickets were gone before the first day of tours; times were extended to accommodate more people. At a completion ceremony the church's First Presidency buried a time capsule with historical items near a corner of the temple.[7] This included scriptures (the Bible, the Doctrine and Covenants), copies of current newspapers, photos of church leaders, a replica of a statue of Brigham Young, and tickets from the dedication.[7] Ten dedicatory sessions were held between November 19 and 22, 1974 by church president Spencer W. Kimball.[20] Over 40,000 church members attended these dedicatory services.[8] The Washington D.C. Temple was the church's 16th dedicated and operating temple.[20]

The temple and its surroundings

During a 5.9 magnitude earthquake on August 23, 2011, the temple sustained minor damage to some parts of the exterior. The tops of four spires were knocked off and fell to the ground, as did several pieces of marble from the building's facade. No significant damage was reported to the temple's interior or to the neighboring visitors' center. Repairs were made beginning in September of that year and no disruptions occurred in its normal operating schedule.[23][24][25]

On February 23, 2017, it was announced that the temple would close for renovations to upgrade the mechanical systems and update finishes and furnishings.[26] The temple closed in March 2018.[21] The renovations were anticipated to be completed in 2020 and the adjacent visitors' center was scheduled to be operational throughout the renovation.[27] In February 2020, the church announced that with renovations nearing completion, a public open house would be held from September 24 through October 31, 2020, with the temple scheduled for rededication on Sunday, December 13, 2020.[28] However, due to the COVID-19 pandemic, the church announced on June 17, 2020, that the open house and rededication dates would be postponed until large public gatherings were determined to be safe.[28] On July 20, 2021, the church announced the open house would be scheduled for April 28 through June 4, 2022, with the temple scheduled for rededication on Sunday, June 19, 2022.[29] However, on January 28, 2022, the church announced that the duration of the open house tours would be extended as needed,[30] with the rededication pushed back to August 14, 2022.[31] The church put up banners in the city to promote the event and recorded a virtual tour, led by Gary E. Stevenson and Dale G. Renlund, who serve as members of the Quorum of the Twelve Apostles.[32] During the open house, over 250,000 people visited the temple.[20]

The temple was rededicated by Russell M. Nelson in three sessions on August 14, 2022.[33][34] The temple served 38 stakes in Maryland, Virginia, Pennsylvania, District of Columbia, and West Virginia at the time of its rededication.[20]

Location

[edit]
Temple as seen from the Outer Loop of the Capital Beltway

The temple is located in suburban Kensington, Maryland, north of Washington, D.C. It is accessible mainly from the Capital Beltway (Interstate 495).[35] The temple is considered an iconic local landmark, due in part to its proximity to the Capital Beltway.[36][37][38] Maryland Governor Larry Hogan said the temple is an "iconic landmark" and a "beacon of hope."[38][36] D.C.-area traffic reports often refer to the "Mormon temple" or "the temple".[39]

In the early 1970s, a graffito message appeared on the CSX railroad bridge near the temple reading "Surrender Dorothy," and The Washington Post said it is “the single most famous graffito in the Washington Area.”[40][41] The phrase, a reference to The Wizard of Oz, linked the temple to the fictional Emerald City. The message was originally created by a group of Catholic schoolgirls in 1974, using wadded newspaper in a chain link fence to promote their school play.[41] Afterword, the message soon reappeared as graffiti. Highway crews periodically removed the graffiti—only for it to reappear shortly after.[41] Deseret News reported that the temple was “known affectionately by locals as Oz."[42]

Author Orson Scott Card, writing for the Deseret News in 2005, explained that the humor of the "Surrender Dorothy" graffiti lay in its unintentional connection to The Wizard of Oz: "This is funny because clearly the (Latter-day Saints) didn't intend their temple to remind anybody of a classic fantasy movie, but once somebody put up the graffiti, it made everybody think of it and laugh." Card noted that the juxtaposition of the temple's architecture with the lush greenery and the clever quote created this unexpected cultural link.[42]

Over the years, other messages have appeared on the bridge, often with political tones aimed at both Donald Trump and Joe Biden.[43]

Design and architecture

[edit]
Model of the temple's interior

The Washington D.C. Temple has a distinctive architectural style, blending elements of mid-century modern architecture with a traditional Latter-day Saint temple design.[44] The temple's modern six-spire design was modeled after the Salt Lake Temple, with three towers to the east representing the Melchizedek priesthood and three to the west symbolizing the Aaronic priesthood.[6][20] This similarity in design was intentional to make it easy to recognize the building as a temple of the church.[17][45]

The temple has seven floors and a mid-century modern architectural style.[44] The central eastern tower reaches a height of 288 feet (88 m), the tallest of the church's temples at the time of its dedication.[20] The temple has a total floor area of 160,000 square feet (15,000 m2), making it the church's third largest.[20] The temple includes one baptistry (for baptisms for the dead),[46] six ordinance rooms and fourteen sealing rooms.[20] The angel Moroni statue, standing on the tallest tower, is 18 feet (5.5 m) tall and weighs 2 tons.[20][47] This was one of the first to depict the angel holding a set of golden plates.[48] The Washington D.C. Ward meetinghouse previously displayed a similar statue before its relocation to the Church History Museum.[48][49] The building is made of reinforced concrete and structural steel, the outer walls are covered in white Alabama marble, and the spires are coated in 24-carat gold.[45][50] There are two large stained glass windows on the eastern and westernmost spires.[44] Although there appear to be no other windows, the marble was shaved to 0.625 inches (1.59 cm) thick over window openings, thin enough to be translucent.[51]

During the restoration began in 2018, an architectural glass firm meticulously restored the original art glass on the temple's east and west sides by taking charcoal rubbings before cleaning and recasting it in resin to match the original design. The design includes symbolic elements representing core tenets of Latter-day Saint faith to reflect the temple's religious significance. The bridge between the entry room and the temple represents leaving the world behind to enter the holy house of the lord.[52] The verticality of the temple and its Gothic arches are intended to symbolize the spiritual journey toward the celestial kingdom, culminating in the celestial room.[21] The interior of the celestial room in the Washington D.C. Temple features gold leaf-adorned walls, a central crystal chandelier accompanied by twelve smaller chandeliers, and a modern furniture design.[44]

Church apostle David A. Bednar observed that there were “no shadows” in the temple; during a media tour, he noticed that the media crew was amazed by the lighting, and that extra lighting tools for photos were unnecessary due to the building's carefully balanced lighting.[44] The bright, even light throughout the temple represents the light of Christ.[44] Additionally, the doors to the temple “feature medallions with seven different symbols: a star, a planet, concentric circles representing eternity, the sun (complete with a face like the Nauvoo sunstone), the earth, seven concentric pentagons representing seven dispensations, and the moon.”[53] The interior includes a stained-glass depiction of the Tree of Life, a significant symbol in the Book of Mormon that represents Jesus Christ.[12]

Architects, including lead architect Keith W. Wilcox, intentionally placed the temple sixty feet closer to perfectly align with the Capital Beltway, ensuring it would be visible from the interstate. Wilcox explained that church leaders intended the temple's design to inspire curiosity about the faith, seeing it as a “beacon” that “glows with the spirit of enlightenment” and invites people toward truth and lasting happiness. One leader commented that the temple seems to “float above the trees,” emphasizing its visual impact and sense of elevation.[44]

The temple occupies a 52-acre site, with only 11 acres developed in order to physically and visually separate the temple from the surrounding area. The landscaped areas feature gardens, walks, fountains, and a reflecting pool.[20][11]

Renovations

[edit]

Over the years, the temple has undergone several renovations to preserve its structural integrity, update facilities, and enhance its spiritual and aesthetic appeal. A major renovation project commenced in 2018.[44]

The renovations focused on several key areas, including the mechanical and electrical systems and the gardens. These changes were made to bring the temple in line with contemporary building standards. Additionally, the updates were designed to meet the evolving needs of the church and its members.[44]

One of the notable aspects of the renovation was the cleaning of the stained-glass windows. This particular enhancement served to improve the lighting within the temple and its external appearance.[44]

Throughout the renovation process, efforts were made taken to preserve the temple's historical significance while incorporating modern advancements. Artisans specializing in architectural glass, drywall, and plastering were employed to ensure that both the renovation was faithful in keeping with the original design while incorporating modern techniques.[11][44]

The renovated Washington D.C. Temple was rededicated on August 14, 2022, by Russell M. Nelson.[54]

Artwork

[edit]

Dan Wilson, a fine arts graduate from Utah Valley University and an artist inspired by Carl Bloch, was commissioned to create an 8-by-12-foot mural titled His Return, depicting the Second Coming of Jesus Christ.[55] Drawing on personal spiritual practices like fasting and priesthood blessings, Wilson devoted over 2,000 hours to the piece, expanding the number of angels from 120 to over 300, aiming to reflect ethnic diversity.[55] The painting replaced John Scott's 1974 mural The Last Judgment in the temple's entryway.[56][55][57][58]

During renovations, which were completed in 2022, temple leaders emphasized commissioning artwork that reflects the church's diverse global membership, aligning with church president Nelson's temple expansion initiative, according to Emily Utt, a church historian.[58] Paintings by Elspeth Young—such as With a Sincere Heart, The Pure in Heart, He Restoreth My Soul, and And Thou Didst Hear Me—showcase figures of diverse ethnicities, including a Filipino woman, a Mestizo woman from Mexico, and an African American woman in prayer.[58][59]

Cultural and community impact

[edit]
Festival of Lights at the Washington D.C. Temple, 2014

The Washington D.C. Temple has made an impact on both the cultural landscape and the local community of Kensington, Maryland. Prior to its 2022 rededication, the temple facilitated the Reverse Open House Series, where local church members visited other religious groups in the DC area to learn more about their beliefs, participate in their religious practices, and aimed to promote interfaith dialogue and understanding.[60]

Since 1978, the temple has annually hosted the Festival of Lights at the visitors' center,[8][61] officially running from December 2 to January 1.[62] The event attracts thousands of visitors who come to view millions of lights on the temple grounds.[63] The festival features live performances by the Washington, D.C. Temple Choir; a public lighting ceremony; a narrated outdoor nativity scene; and nightly performances from various regional artists and musicians.[64][65] Beginning in 1989, church leaders began inviting foreign ambassadors to co-host the annual Festival of Lights at the temple's visitors' center.[19][8] The initiative has continued, strengthening diplomatic relationships and drawing attention to the temple's significance in the community.[19] Each year, a different ambassador to the United States is invited as a guest speaker at the festival's opening lighting ceremony. For example, in 2011, J. W. "Bill" Marriott, Jr. and his wife, Donna, hosted Brazilian Ambassador to the United States Mauro Vieira, with L. Tom Perry of the Quorum of the Twelve Apostles presiding.[66]

The visitors' center adjacent to the temple acts as an educational resource, providing both members and non-members with an in-depth understanding of the role of temples in the church and its unique place in church history. It also offers insights into the role of the temple as a symbol of God.[67]

Other opportunities for education and community involvement are facilitated through the Washington D.C. FamilySearch Center, which helps both members and nonmembers to complete genealogical research and partners with organizations such as the National Society Daughters of the American Revolution and the Afro-American Historical and Genealogical Society.[68]

Admittance and use

[edit]

Dedicated in 1974,[20] the temple is a central place of worship and spiritual ceremonies for church members.[33] Entry into the temple is restricted to those who hold a valid temple recommend.[69][70]

Before its dedication, the temple was open to the public during a seven-week open house. This event allowed individuals of all faiths to experience the temple's architecture and learn about the sacred functions it would perform. Over the course of the open house over 750,000 people visited the temple, which is approximately 100,000 more people than at any previous temple open house.[20] The event was covered by local journalists who advertised the opportunity to visit the new temple. While many were excited, others expressed trepidation about the new building.[71][72][73][74]

Following a four-year renovation period, the temple was open to the public from April 28 to June 11, 2022, during which time the temple received over 250,000 visitors. Prior to the open house, a press conference was held, with 135 journalists from various publications in attendance. The rededication by Russell M. Nelson was held on August 14, 2022.[75][76]

Temple presidents

[edit]

Since its dedication in 1974, the temple has been overseen by temple presidents and temple matrons, each typically serving a term of three years.[77] The president and matron oversee the administration of temple operations and provide guidance and training for both temple patrons and staff.[78][79]

Notable temple presidents include Franklin D. Richards (1983–1986),[80] David S. King (1990–1993),[81][82] and F. Melvin Hammond (2005–2008).[83][84] As of 2024, the temple president is Peter K. Christensen, with Toby E. Christensen serving as matron.[85]

See also

[edit]
class=notpageimage|
Temples in the Mid-Atlantic States (edit)
  • = Operating
  • = Under construction
  • = Announced
  • = Temporarily Closed
  • = Historical/Efforts Suspended

References

[edit]
  1. ^ The open house has been extended to accommodate tours for all who are interested, and an end date will be defined later. See this announcement for verification.
  2. ^ "President Nelson Rededicates the House of the Lord in Washington, D.C.", Newsroom, LDS Church, August 14, 2022, retrieved October 21, 2022
  3. ^ 1634–1699: McCusker, J. J. (1997). How Much Is That in Real Money? A Historical Price Index for Use as a Deflator of Money Values in the Economy of the United States: Addenda et Corrigenda (PDF). American Antiquarian Society. 1700–1799: McCusker, J. J. (1992). How Much Is That in Real Money? A Historical Price Index for Use as a Deflator of Money Values in the Economy of the United States (PDF). American Antiquarian Society. 1800–present: Federal Reserve Bank of Minneapolis. "Consumer Price Index (estimate) 1800–". Retrieved February 29, 2024.
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  25. ^ Writer, Alex Ruoff Staff (September 8, 2011). "Mormon temple in Kensington to undergo repairs after earthquake". SoMdNews.com. Retrieved October 29, 2024.
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  42. ^ a b "D.C. Temple graffiti prank won't die". Deseret News. July 26, 2011. Retrieved October 29, 2024.
  43. ^ Kelly, John (January 7, 2023). "The 'Surrender Dorothy' bridge sports a conspiratorial new message". The Washington Post. Retrieved October 29, 2024.
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  46. ^ "See photographs of the inside of the Washington D.C. Temple". Church News. April 18, 2022. Retrieved October 26, 2024.
  47. ^ Kelly, John (September 1, 2016). "At the Mormon Temple, a golden angel comes down to Earth". The Washington Post. Retrieved October 29, 2024.
  48. ^ a b "Why do temples have the angel Moroni on top? Here's a look at the history of the iconic statues". Church News. July 30, 2020. Retrieved October 26, 2024.
  49. ^ Kenney, Wendy. "Looking Up to Moroni". www.churchofjesuschrist.org. Retrieved October 26, 2024.
  50. ^ "Okland Construction | Lds Washington Dc Temple". www.okland.com. Retrieved October 26, 2024.
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  52. ^ "Inside the Latter-day Saints' Washington, D.C. temple - CBS News". www.cbsnews.com. April 17, 2022. Retrieved October 29, 2024.
  53. ^ "Why There Are Sun, Moon, and Star Symbols on Temples (+Their Deeper Meaning)". LDS Living. January 20, 2017. Retrieved October 29, 2024.
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  55. ^ a b c "Get to know the artist who made the Second Coming painting in the Washington D.C. Temple". Church News. August 9, 2022. Retrieved October 25, 2024.
  56. ^ Scott’s mural is currently being cleaned and prepared for a new location.
  57. ^ "The mistakes and miracles behind the massive new Second Coming painting in the DC Temple". LDS Living. May 5, 2022. Retrieved October 25, 2024.
  58. ^ a b c "Local Latter-day Saints say Washington D.C. Temple artwork now reflects them, their city and church". Deseret News. April 29, 2022. Retrieved October 25, 2024.
  59. ^ "Model for LDS Temple painting of a pioneer has a pioneer heritage of her own". Deseret News. December 29, 2017. Retrieved October 25, 2024.
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  61. ^ "Lights of Christmases past and present: How the Temple Square celebration has changed over 55 years". Church News. November 27, 2020. Retrieved October 29, 2024.
  62. ^ Herron, Patrick (October 19, 2022). "Festival of Lights Returns This Year at the D.C. Temple in Kensington". The MoCo Show. Retrieved October 24, 2024.
  63. ^ "Festival of Lights Begins at Washington D.C. Temple and Visitors' Center - Church News and Events". www.churchofjesuschrist.org. Retrieved October 24, 2024.
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